What of Our own Problems?


Beliefs & Practices, Chapter 04, Islam & Modernism / Sunday, August 17th, 2008

Further, it is noteworthy that so far you have taken into consideration only those problems which have been raised by the Westerners. You paid no heed to the multitude of genuine problems of our own society, and no attempt was made to solve these problems. A clear example of this is: You promptly noticed the injustice which the polygamist do to their wives even though such incidences are rare in our society, while the brutalities done by the monogamists are so common that hardly any family is devoid of it. You will find innumerable women who do not have co-wives yet they are leading a miserable life due to inequity of their husbands. The plight of such women does not stir your heart; you feel no sympathy for their helplessness and make no attempt to free them from the cruel grip of their cruel husbands?

Your pen did not move for a single word against the evil customs of our society with reference to marriages, dowry, Mehr, living allowances, housing and inter family relations. You made no move against the defective, time- consuming and out-dated judiciary system, which has deprived the society of justice. In matrimonial matters you could see only one thing, that is, polygamy which is practiced hardly by 10% of people, and you consumed all your efforts in proving it as unlawful The reason of your serious concern against polygamy is that it was initiated from the West and hence it sounded most important to you, while other problems being local, could not achieve your serious consideration.

Moreover, the problems that came to your attention, you tried to solve them by a strange method. Inspite of investigating into the real causes of the problems you just took the easy way of finding temporary and easygoing solutions.

Due to ignorance from the teachings of Islam the common people have developed a practice of throwing three divorces to their wives on trivial matters. This practice is absolutely wrong and impermissible which is usually the cause of social disorder. It was essential that a wide publicity was made to educate people on gravity of this sin and its evil consequences. It was further necessary to decide if any legal punishment for such a sin can be imposed or not? Surprisingly, you brought out the solution to this problem that makes a mockery of the entire judicial system of Islam. Your solution was that “three” should be counted as one, thus giving free license to men to give as many divorces as they could without being acknowledged as three. Is it not like a person being beaten by another, when the oppressed man calls you for help you tell him “Keep taking the punishment, we shall never accept that you had been beaten”. Is this the way of freeing the oppressed from oppression?

You observed that sometimes an orphan grandson is left unprotected after the death of his paternal grandfather. Your solution to the problem is to cut a portion of legacy of his paternal uncles and give it to him. But you failed to conceive that if it be set into practice how would you solve the problem of orphan nephews? Why should they be deprived of a share in the heritage of their uncles? You also ignored the basic moral obligation that you cannot remove the distress of one person in the Robin Hood fashion. For removing the distress of such helpless persons Islamic Law provides adequate relief. These methods are explained in “Kitab-un-Nafqat”, “Kitab-ul-Wasiyyah” and “Kitab-uz-Zakah”. If the rules laid down in them are implemented properly they would be of great help to the distressed.

The above observations if given due consideration, with no prejudices in mind, provide one with the conclusion that the Institute of Islamic Research and its co-workers are basically wrong in their very mode of thinking. As a result of it they have not only been unable to do any service to the country and the nation but in fact created disruption, uneasiness, confusion and anxiety throughout the country. How we wish that the authorities of this extremely important institute give serious, sincere and selfless thought as to how harmful and dangerous for national unity is the way adopted by them?

We have not made these submissions for supporting any group, but it is a sincere and devoted effort to incite them on giving a serious and sincere consideration to our deliberations.

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