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Proceeding Beyond Miqat Without Ihram
Rule Of Action
Suppose an adult and sensible inhabitant of outside Miqat intends to enter Makkah. It matters naugt whether his intention to enter Makkah is for the purpose of Hajj or Umra or for some other purpose. If he moves forward beyond Miqat towards Makkah without wearing Ihram he will stand sinful and it will be Wajib for him to go back to Miqat. If he did not return to Miqat and wore Ihram at a place beyond it, a Dam would be obligatory as Wajib on him and if he wore Ihram on returning to Miqat, theDam would be eliminated.  Read more... (783 words, estimated 3:08 mins reading time)

Out of Wajibat of Hajj now there remained only a few practices. You are to stay at Mina for to or three days and to perform Rami on all the three Jamarat. To spend the nights of these days as well in Mina is Sunnat-e-Mu’akkada while according to some others it is Wajib. It is forbidden to spend the nights anywhere out-side Mina whether in Makkah or anywhere else (Irshad-us-Sari).  Read more... (498 words, estimated 1:60 mins reading time)

The practices of Tawaf so far mentioned are equally necessary for the observers of every kind of Tawaf, whether it may be a Tawaf of Umra or a Tawaf of Hajj and similarly its observer may be a Mufrid or a Qarin or a Mutamatte. It may be a Wajib Tawaf or ‘Sunnat’ or ‘Nafl’. But the Tawaf wherein you have to observe Sa’i between Safa and Marwah requires you to perform two more practices :-  Read more... (337 words, estimated 1:21 mins reading time)