Sep
08
2011
0

DUA FOR SEEKING WEALTH

  • WaAllahu khayru alrraziqeena

“Allah is the Best to provide (for all needs)”. (Qur’aan: 62:11)

  • Inna alfadla biyadi Allahi yuteehi man yashao waAllahu wasiAAun AAaleemun

“All bounties are in the hand of Allah. He grants them to whom He pleases, And Allah cares for all, and He knows all things.” (Qur’aan: 3:73)

  • Allahumma rabbana anzil AAalayna maidatan mina alssamai takoonu lana AAeedan liawwalina waakhirina waayatan minka waorzuqna waanta khayru alrraziqeena
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Jul
16
2011
0

Third Question & Answer (Part 03)

To strive for the welfare of the Muslims is a form of Jihad

Jihad is most important part of the deen. For this reason anything which serves to raise the Word of Allah is beneficial and necessary.

Rasulullah (Sallallahu Alayhi Wasallam) said: “To guard the borders of Islam for even a single day is better and more virtuous than the whole world and everything that lies therein. And to proceed in the way of Allah for a short while in the morning or in the evening is better than the whole world and everything therein.”

Dec
17
2010
1

THE SHAYKH AND THE MUREED (Spiritual guide and Disciple)

The Benefits of becoming a Murîd

There are several benefits in becoming a murîd:
1. At times a person errs in the different methods of reforming the heart that were mentioned previously. The shaykh shows the correct path in this regard.
2. At times the effect and benefit that one derives from a book is not as great as that which one would have obtained from the guidance of a shaykh. One gains the barakah of the shaykh. Furthermore, if the murîd displays any shortcoming in carrying out a good act or commits an evil act, he will be ashamed of this in front of the shaykh.
3. The person develops confidence and love for the shaykh. Based on this, he is inclined to follow and emulate the ways of the shaykh.
4. If the shaykh is strict in giving his advice or displays his anger, the person does not feel offended and endeavours to act upon his advice.

Dec
13
2010
0

REFORMATION OF THE HEART Part 1

The harms of over-eating and its cure

Many sins are committed on account of over-filling the stomach. There are several factors which have to be taken into consideration:
(a) Do not become too accustomed to eating sumptuous meals.
(b) Safeguard yourself from harâm sustenance.
(c) Do not fill your stomach beyond its limit. Instead, set aside a bit of hunger which equals a few morsels.

Dec
04
2010
0

Etiquette in Ibadat Part 2

Du‘â and Dhikr
1. When making du‘â, bear the following factors in mind:
(a) Make du‘â with full zeal and fervour.
(b) Do not make du‘â for anything sinful.
(c) If there is any delay in the acceptance of your du‘â, do not give it up out of despair. Instead, have full conviction of its acceptance.
2. Do not curse your children, wealth and life out of anger because it is highly possible that it is the time of acceptance of such a curse.
3. Make a concerted effort to remember Allah and His Rasûl sallallâhu ‘alayhi wa sallam at the place at which you sit and discuss worldly affairs or engage in worldly matters. If not, all these matters and affairs will go to waste.
4. Make istighfâr abundantly. In doing so, your difficulties are made easy and there is barakah in your sustenance.
5. If, perchance, you commit any sin, do not delay in making taubah. If you commit a sin again, make taubah again and do not think that since you have acted contrary to your first taubah there is no benefit in making taubah a second time.
6. There are certain du‘âs which are recited at specific times. They are as follows:
(a) Recite the following du‘â at the time of sleeping:
It is Sunnah to join both hands, read the last three Surahs of the Qu’ran (Qul-Huwallah, Qul-A’udhu Bi Rabbil Falaq, Qul-A’udhu Bi Rabbin Nas) then blow on both hands and wipe the hands all over the body (starting from the face and front of the body). This should be done thrice. (Bukhari)

Ayatul Kusri should also be read. (Bukhari)
Then Recite:
Allâhumma bismika amütu wa ahya.
O Allah, with Your name I die and live. (Bukhari)

Nov
30
2010
0

The pursuit of halâl wealth Part 2

Hadith Eleven: It is mentioned in a Hadîth that a person who purchases a garment for 10 dirhams and one dirham from it was harâm, Allah will not accept his salât as long as he is wearing that garment.

Although the person will absolve himself of this duty, he will not receive the full reward for his salât. Other acts could also be based on this. We should fear Allah in this regard. First of all, our acts of ‘ibâdah are not offered in the proper manner. And those that are offered go to waste in this way (by harâm wealth). What answer will we give to Allah on the day of judgement and how will we bear the severe punishment?

Nov
18
2010
0

Hajj of the Saintly Elders Part 15

Story No. 66: (Episode)
Hazrat Zun Noon Misri R.A says: “I was traveling in the desert towards Mecca when I suffered great thirst and went to the tribe of Makhzoon. There I chance to see a very beautiful young girl singing by herself in pleasure. Hearing her and the words she sang filled me with surprise and I said to her: “Are you not ashamed to sing like this?”
She replied: “O Zun Noon, be quiet. Last night I drank a glass full of the wine of divine love in such extreme pleasure, that even now I am drunk with the love of my Lord.”
I said to her: “You seem to be a very wise maiden. Give me some advice.”
She answered: “O Zun Noon, be silent in this world and take from it for your sustenance only so much as would suffice to keep you alive. In paradise you will have the chance to see that being who never dies.”
I asked her: “Is there any water here to drink?”
She answered: “Shall I show you the way to water?”
I thought she was going to direct me to a fountain or a well and
I said: “yes, do show me!”
She replied: “There shall be four kinds of drinkers of water. The first group will be those who shall be given to drink by the Angels as Allah calls it;
Crystal-white, of a delicious taste to those who drink. (Surah Saffaat-46)
The second group is those whom Radhwaan, the keeper of paradise shall give to drink, as Allah calls it Tasneem:
With it will be a mixture of Tasneem. (Surah Al Mutaffifeen)
And the third group are those whom Allah Himself shall give to drink as he says:
“And their Lord will give to them to drink of a wine pure and holy. (Surah Dahr-21)
She continued: “O Zun Noon, do not ever tell your secrets to anyone in this world save Allah. In the Hereafter Allah Himself shall give you to drink.”
Note: although four kinds of drinkers were to be mentioned; only three kinds were discussed. Perhaps the fourth group, to whom reference is made, are those who shall be given water by young boys as the Qur’aan says:
“Round about them will (serve) youths of perpetual (freshness) with goblets, beakers and cups filled out of clear flowing fountains. (Surah Waaqiya-17/19) (Rowdh)

Nov
16
2010
0

Hajj of the Saintly Elders Part 10

Story No. 41: (Episode)
Hazrat Shaikh Abu Yakoob Basri R.A says: “Once in the Haram of Mecca I suffered extreme hunger and for ten days could not find anything to eat. Because of this I decided to go outside, perhaps I would find something to eat. The only edible thing that I found was a rotten turnip lying on the ground. I picked it up, but suddenly I did not feel like eating it at all because a thought crossed my mind; “For ten days I have been starving and when you finally find something to eat it turned out to be a rotten turnip.” I threw it away and returned to the mosque, where I sat down. Not long after this a stranger came along. In front of me he placed a cloth bag and said to me: “Take that! Inside you will find a small bag wherein there are five hundred gold sovereigns. It is something which I vowed to give you.”
I asked him: “But why is it given to me specially?” he replied: “For ten days now we have been lost at sea until our boat came near to sinking. Each of us at that time made a separate vow. I made this vow to Allah that if He saves us I shall give this bag of money to the first person on whom I set eyes from the residents of Mecca. Allah brought us to safety, and you are the first person I have seen in Mecca.” I said: “Open the bag.”
He opened it and therein I found white sugar candy bread, peeled almond and some sweet-meats: I took some of each and gave him back the rest of the food and said to him: “I accept the gift-offering, but take the food and distribute it among your dependant.”
And in my heart I said: “how strange the sustenance is being transported to you over ten days and here you dwell around searching for it.” (Rowdh)

Sep
25
2010
0

On Emigration To Non-Muslim Country

What is the ruling regarding adoption of the nationality of a non-Muslim country?
Many people who adopt the nationalities of these countries, or wish to do so, insist that they do so only because they are persecuted in their own countries, through imprisonment, threats and intimidation or confiscation of their property etc. Others see no difference between their own countries, which though Muslim, have no Shari‘ah, and those of the West. They contend that whilst both are equal in having no Islamic laws, their personal rights, property and honour are safer in their adopted country, and they will not be imprisoned or persecuted without reason.

A. The issue of emigration to a non-Muslim country and permanent settlement there, is one on which the ruling would differ according to the situation, and the reasons for the emigration.

Sep
08
2010
0

DUA FOR BARAKAH IN PRODUCE AND LIVESTOCK ETC.

اللَّهُ الَّذِي خَلَقَ السَّمَوَاتِ وَالأَرْضَ وَأَنزَلَ مِنْ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنْ الثَّمَرَاتِ رِزْقاً لَكُمْ وَسَخَّرَ لَكُمْ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمْ الأَنهَارَ

وَسَخَّرَ لَكُمْ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ وَسَخَّرَ لَكُمْ اللَّيْلَ وَالنَّهَارَ

وَآتَاكُمْ مِنْ كُلِّ مَا سَأَلْتُمُوهُ وَإِنْ تَعُدُّوا نِعْمَةَ اللَّهِ لا تُحْصُوهَا إِنَّ الإِنسَانَ لَظَلُومٌ كَفَّارٌ

Allah is the One who created the heavens and the earth and sent down water from the sky, then brought forth with it sustenance for you from the produce, and subjugated for you the ships, so that they may sail in the sea with His command, and subjugated for you the rivers;

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