Read Islamic Books

In case of your failure in offering sacrifice or performing Tawaf-e-Ziyarat even on the 11th day, you should accomplished to day is only to perform Rami on the three Jamarat just as you have already done on the 11th Zilhijja. Now your stay any more in Mina for a Rami on the 13 th Zilhijja depends upon your own choice. If you desire, you may proceed to Makkah after being free from Rami on the 12th Zilhijja provided you leave Mina before Sunnat. Your leaving Mina will stand Makroh in case the sun of 12th Zilhijja has already set while you are still in Mina.  Read more... (239 words, estimated 57 secs reading time)

Some things, while not breaking the fast, are nevertheless Makrooh to do during fasting. Makrooh means detestable and in this context Makrooh things are sinful. Makrooh things bring about a decrease in the thawab of the Saum. It is, therefore, essential to abstain from committing Makrooh acts. The following acts are Makrooh during fasting:

(1) Tasting. Tasting food, etc. is Makrooh if done unnecessarily. If an ill-tempered husband shows his unjustified wrath when food has not been prepared to satisfy his taste, it will be permissible for the wife to taste the food while she is preparing it. As long as nothing goes down her throat, her fast will be valid and her act of tasting will not be makrooh.  Read more... (345 words, estimated 1:23 mins reading time)

1. It is sunnah to make sehri. If a person is not hungry, he should at least eat a few dates or anything else no matter how little it may be. If he does not want to have anything at all, he should at least drink some water.

2. A person did not make sehri. He merely woke up and ate some betel-leaves. He will still receive the reward of sehri.

3. As far as is possible, sehri should be delayed. However, it should not be delayed to the extent that the time of dawn commences and one begins to have a doubt in one’s fast.  Read more... (692 words, estimated 2:46 mins reading time)