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Presently the popularity of the Jihad is increasing by leaps and bounds and Insha’Allah, it has a great scope of further expansion in the future. Therefore some insincere and corrupt people will sneak through into the ranks of the Mujahideen and will try to spread their prevailing political poisonous ideologies to the Jihad. Such elements could disturb the Mujahideen’s peace of mind which is the gift of Allah to them, in order to help them face the enemy and build the bound of trust amongst them, but these poisonous influences would divert the Mujahideen from their principle objectives and would turn their attention to useless activities and their precious abilities and time would be spent in trying to calm their angry colleagues and their valuable energies would be wasted in the merry-go-round of the power politics and the jockeying for positions, instead of inflicting losses to the enemy. Therefore only those people ought to be considered for the offices of the Jihad Movements, who have observed death from a close quarter in the battlefield and whose dislike for worldly pleasure is as strong as the distaste for pork and who are imbued to the hilt with the quality of the Taqwa and sacrifice and for whom giving up the office for the participation in the theatre of war is not a disgrace, but a great honour.  Read more... (909 words, estimated 3:38 mins reading time)

Oh guests of the Most Merciful! Oh fortunate ones! Oh travelers to the Haram! Congratulations on being invited by the Lord of the worlds! Be glad that He has invited you to His House! Not only that, but He has given you the provisions for travel and lodging. And not only that, but He has also filled your hearts with such love of Him and His House that today you leave your homes, your cities, your countries and embark on this journey solely for the pleasure of your Lord. Had this desire not been there then you would have never planned to undertake this journey.  Read more... (1856 words, 2 images, estimated 7:25 mins reading time)

Finally, my honoured brother! It should be clear that the matter demands an effort and sacrifice. Do not think that the treatment will be accomplished by taking a mere tablet or by thinking a mixture of medicine. Mujáhadah (sacrifice and striving) coupled with tazkiyah-e-nafs (cleansing of the inner self) is necessary. This can be achieved by worship and obedience, abstaining from evil and vice, from the company of the ‘Ulema and participating in the work of Tabligh and Da’wah.

All praise belongs to Allah Ta’ala, the Almighty, the Great and may Allah Ta’ala’s Choicest Blessing and Peace be upon our Nabi (sallallaahu alayhi wa sallam), His Family and His companions.

Rule Of Action
If Rami for one day in full is abandoned or most of the pebbles are abandoned, a Dam will be Wajib. For instance, a person abandoned eleven pebbles in the Rami of the first day and performed it with only ten pebbles, a Dam would be obligatory. If he abandoned the Rami of more than one day or full four days, in that case as well only one Dam would stand obligatory (Zubda).

Rule Of Action
The Rami of the 13th Zilhijja stands obligatory only when the dawn of the 13th appears in Mina. In this case as well, if a person abandoned the Rami of the 13th Zilhijja, a Dam would be obligatory (Zubda).  Read more... (439 words, estimated 1:45 mins reading time)

Rule Of Action
Suppose a Mufrid or a Qarin or a Mutamatte got his head shaven before Rami or suppose a Qarin, or a Mutamatte got his head shaven before offering sacrifice, or suppose a Qarin or a Mutamatte offered sacrifice before Rami ; in all such cases a Dam would be obligatory, because a proper arrangement was obligatory to perform these practices. For a Mufrid however, this arrangement of performance is obligatory only in Rami and Halq (having his head shaven) as he is not obliged to offer a sacrifice. On the other hand, for a Qarin this arrangement is obligatory to perform Rami, sacrifice and Halq. He should first perform Rami, then offer sacrifice and then should have his head shaven. In case of priority or delay a Dam would be obligatory.

In case of your failure in offering sacrifice or performing Tawaf-e-Ziyarat even on the 11th day, you should accomplished to day is only to perform Rami on the three Jamarat just as you have already done on the 11th Zilhijja. Now your stay any more in Mina for a Rami on the 13 th Zilhijja depends upon your own choice. If you desire, you may proceed to Makkah after being free from Rami on the 12th Zilhijja provided you leave Mina before Sunnat. Your leaving Mina will stand Makroh in case the sun of 12th Zilhijja has already set while you are still in Mina.  Read more... (239 words, estimated 57 secs reading time)

Sai Between Safa And Marwah
Safa and Marwa are two hills in the neighbourhood of Masjid-ul-Haram. The literal meaning of Sa’i is to run. In the terminology of Shari’at (Islamic Law) to make seven rounds between Safa and Marwah, in a particular way, is called Sa’i. It is observed as a memorial of a particular action of Hazrat Isma’il (peace be upon them). This Sa’i is ‘Wajib’ both in ‘Hajj’ and Umra.  Read more... (1514 words, estimated 6:03 mins reading time)

The Most Important Practice Of The 10th ZilHijja
Other than Ihram there are only two fundamentals and Fardh obligations of Hajj. The First is Waqof-e-Arafat and the 2nd is Tawaf-e-Ziyarat of 10th Zilhijja. According to Sunnat this Tawaf is to be performed after your being free from Rami, sacrifice and Halq ; but the Fardh stands discharged even if Tawaf-e-Ziyarat is performed prior to all these practices.  Read more... (321 words, estimated 1:17 mins reading time)

After offering sacrifice it is Wajib to have your head shaven or your hair cut equal in length to a joint of a finger (about one inch). But it is not necessary to be done today. It may be done at any time upto the 12th of Zilhijja but you will remain under the restrictions of Ihram whatever length of time you may pass until you have your head shaven or your hair cut. In case you have your head shaven or your hair cut on the 10th of Zilhijja you will be relieved from Ihram formalities. Now, wearing sewn clothes, using perfumes, pruning nails and having your hair cut, all these things become lawful for you, but your enjoying a sexual intercourse with your wife will not be lawful until you are relieved from the obligation of Tawaf-e-Ziyarat i.e. Tawaf-e-
Fardh.  Read more... (398 words, estimated 1:36 mins reading time)

It is Wajib for a Qarin and a Mutamatte’ that after being free from Rami they do not have their heads shaven or their hair cut until they discharge their Wajib of offering sacrifice ; otherwise they will fall under the obligation of Dam. Offering sacrifice is not Wajib, of course, for a Mufrid who has worn Ihram for Hajj only. For him, it is Mustahab only. It is lawful for him not to offer any sacrifice and to have his head shaven.  Read more... (222 words, estimated 53 secs reading time)