Why this oppression?
At this moment we are protesting against the persecution and oppression of the British colonial power in
At the same time we fear even more the future government that will take over (from them.) Did not
Rasulullah (Sallallahu Alayhi Wasallam) warn us about this? Did he not in very clear terms explain to us the
causes of such goverments and actions? Is there any fault in the affectionate love, teachings and warnings of
Sayyidina Rasulullah (Sallallahu Alayhi Wasallam)?
May my soul, my father and my mother he sacrificed for him!! Never is it possible that there can be any flaw
in his teachings!
“As you are (as far as your actions are) so will be the rulers that will soon be set over you.” (Mishkat)
Why this oppression?
“Abu Sa‘Iyd R.A. that Rasulullah S.W. once performed I’itikaaf for the first ten days of Ramadhaan. Thereafter he mad I’itikaaf in a Turkish tent (inside the musjid) for the middle ten days. Thereafter he raise his head out of the tent and said, “Verily in search of Laylatul Qadr did I perform I’itikaaf for the first ten days, then for the middle ten days. Then someone (an angel) came and told me. “It is in the last ten days whosoever has made I’itikaaf with me should continue for the last ten days”. I had indeed been shown that night and then made to forget, which it shall be. And verily did I see myself prostrating to Allah with my forehead on mud on the morning after the night. Seek Laylatul Qadr the last ten nights of Ramadhaan; seek it among uneven ones”.
Hakeemul Ummat Mujaddidul-Millat Moulana Ashraf Ali Saheb Thanwi ( ) the author of Bahishti Zewar and a very great Aalim (scholar of Deen) has mentioned, that whoever’s heart has become hard, and instead of engaging in the remembrance of Allah Ta’ala, he is troubled by the desire to sin i.e. hardness has settled into his heart, which is termed as Qasa’wat in Arabic, then for the reformation of such a heart, a prescription has been mentioned in the Hadith Shareef.
Abu Ubaidah (Radhiallaahu Ánhu) reports: “I have heard RasuluLlah (Sallallaahu Álayhi Wasallam) saying: “Fasting is a protective Shield for Man, as long as he does not tear up that protection’
“Protective shield” here means just as a man protects himself with a shield, similarly fasting protects him from his well-known enemy – ‘Shataan’. In other Ahaadith, we are told that fasting saves one from Allah’s punishment and Hellfire in the Hereafter. Once somebody inquired from Rasulullah (Sallallaahu Álayhi Wasallam), “What causes the fast to be rent?” He replied: ‘Telling lies and backbiting.’
Story No. 9: (Episode)
Hazrat Maalik bin Dinaar R.A. says: “I once saw a young man of very saintly countenance. Tears were continuously flowing from his eyes. I immediately recognized him as one whom I had seen in Basra some time before. Then he was in a wealthy position. Now he seemed destitute and starving. On seeing him tears came to my eyes to think how he was before, and how he was now. He recognized me and we greeted each other. He said to me: “O Maalik; pray for me. Remember me in your most earnest prayers. Perhaps Allah will have mercy on me in my present condition and forgive my sins.”
Then he recited the following verses:
When the Beloved turns to thee then remembers me to Him;
And tell Him that never this heart is free of His remembrance.
Perchance on hearing the mention of my name.
He shall inquire about me.
Hazrat Maalik R.A. continues: “Having recited these lines he went away. The time of Haj arrived and while sitting in the Holy Haram once I saw a crowd of people around a man, crying uncontrollably. As a result of his hysterical crying people found difficulty in performing tawaaf. I went in that direction and behold it was the same young man. This made me very happy and I said: “Praise be to Allah who has granted you your wish.” Thereupon he again recited some lines:
People fearlessly proceeded to Mina and there, their heart felt desires received,
They begged to Allah their deepest wish,
And true to promise He granted them,
And through their sincere repentance did He grant protection against all inequity.
The Saqi gave them to drink and when they asked: “who is the Saqi?” he said: “I am Allah, call you on Me, I am your Lord, Mine alone is Glory.
Exaltedness the Kingdom and praise.”
Hazrat Maalik R.A continues: “Tell me what happened to you?” He said: “I have been most fortunate for Allah had called me here and here I am present. Whatever I begged of Him, I received.”
Then he recited a few lines thus:
When my Beloved called me I called out “Blessed am I?”
How great the ecstasy of Thy love.
By Thy truth do I swear, Thou art the goal, the object.
That I seek; For the sake of fulfilling Thy desires do they blame me.
Yet let them blame.
For me there is no longing save to be with Thee.
And when here in the city I be, I do not remember anyone save Thee.
Hazrat Maalik R.A says: “After this he commenced the tawaaf and thereafter I never saw him again, neither do I know what happened to him. (Rowdh)
“For twenty years I waged Jihad against myself. I struggled, all throughout to remain standing in prayer at night. For those twenty years I never tasted the sweetness of the night prayer. It was only after that that I found comfort and sweetness.”
These are the words of one of the greatest scholars of the early generation. Al-Imam Sufyaan ath-Thawri (161 H) is known as one of the Eight Ascetics of his age. He was, rahimahullah, ‘aabid – a worshipper.
Twenty years of Jihad by night. No sweetness was experienced by ath-Thawri (rahimahullah) for twenty years?
Hadrat Jabir (Radi Allahu Ta’ala Anhu) narrated that the Messenger of ALLAH said that the most excellent way to make mention of ALLAH is to say:
[Tirmizi – lbn Majah]
Hadrat Abu Hurairah (Radi Allahu Ta’ala Anhu) narrated ALLAH’s Messenger as saying that if anyone says a hundred times in a day:
Q. A non-Muslim studying Islamics at a university is writing a project on the Tablighi Jamaat. Since I got to know him because of this, he frequently asks a thing or two concerning his project. One question is this :
“As far as I know “Dhikr” is not used in the Tablighi Jamaat in the same sense as Sufis use it, who use it often for mystical and spiritual exercises to attain a state of ecstasy. What is meant by “Dhikr” in Tablighi Jamaat and what is the difference between “Dhikr” and the Prayer (Salah)?”
In a lengthy tradition, Hadrat Abu Sa’d al-Kudri narrated that one day, the Messenger of ALLAH came to the mosque from his home for performing Salaah and he saw people looking as if they were bursting into laughter (in the mosque) (and this was the sign of excessive carelessness). So the Holy Prophet (Sallallahu Alaihi Wa Sallam) said (for their guidance), “If you were to keep much in remembrance death which is the cutter-off of pleasures it would distract you from what I see. So keep death much in remembrance. [Jam-e-Tirmiz, Ma’arif-ul-Hadis]
The Holy Prophet (Sallallahu Alaihi Wa Sallam) said to Hadrat Abu Zar: ‘l bequeath you to be pious, because piety greatly adorns and improves all your deeds.’ Hadrat Abu Zar (Radi Allaahu Ta’ala Anhu) thereupon said, “Some more, Sir”, He said, “Recite the Holy Quran and remember ALLAH as a regular measure because this recitation and remembrance will be followed by you on earth.” Hazrat Abu Zarr requested for some more. The Holy Prophet (Sallallahu Alaihi Wa Sallam) said, “Cultivate the habit of remaining silent and speaking less because this habit wards off Satan and is helpful in matters of faith.” Hadrat Abu Zar (Radi Allaahu Ta’ala Anhu) again requested for some counsels. The Holy Prophet (Sallallahu Alaihi Wa Sallam) said, “Give up the habit of laughing too much because it deadens the spirit and dims the light of one’s face. Hadrat Abu Zar (Radi Allaahu Ta’ala Anhu) requested for some more counsels. The Holy Prophet (Sallallahu Alaihi Wa Sallam) said, “Speak truth even though it may be unpalatable and bitter.” On request for still more counsels, the Holy Prophet (Sallallahu Alaihi Wa Sallam) said. “Do not care for people’s reproach in the matter of ALLAH Whatever you know about your own self and person, should be enough to hold you back from finding out, and loop-holes of others. [Sha’ab-ul-Aman, Baihaqui, Ma’arif-ul-Hadis]