Is Earning A Livelihood An Obligation


Contemporary Fatawa, Fiqh

Q. And lastly, more and more Muslim brothers are marrying and cannot afford to support a wife. Their families either become a ward of the government or they experience a life of meagre subsistence. In fact we know of one sister whose husband was injured on his job. he was awarded a small sum of money on monthly basis by the government. The money is not enough to maintain his family. Yet! although he is not disabled to the point where he cannot work he refuses to look for a job to bring in additional income to support this family. He claims he is doing Allah’s work since he is out to invite every person he meets to embrace Islam and will not withdraw from Allah’s work for the Dunya. Whose duty is it, then, to support his family? Or can the sister request a divorce based on her husband’s inability to support this family.
(Ibid)

May 31, 2010

Hajj Is One Of the Fundamentals Of Islam And A Basic Religious Obligation


Fiqh, Hajj - Merits and Precepts

There is a verse of the ‘Holy Quran’
“And pilgrimage to the house is a duty unto Allah for mankind, for him who can afford the journey thereunto. And whosever disbelieves (i.e. he does not come to the house despite his being able to do so) then (he does Harm only to himself) Allah stands not in need of any of his creatures.” (3 : 97)
To afford journey to that House (i.e. the Ka’ba) means that apart from one’s day-to-day necessities of life one has sufficient funds to meet all the expenses of journey to and from the house of Allah at Mecca as well as the Expenses during the period of one’s stay there. Moreover, one should be able to manage the Wajib (obligatory) maintenance of one’s dependants upto one’s return from the journey. There are severe warnings in the ‘Holy Quran’ and ‘Hadith’ for a man who does not perform the ‘Hajj’ Pilgrimage despite his being capable as mentioned above.

November 1, 2009

Question (Aggressive or Defensive Jihad)


Beliefs & Practices, Chapter 11, Islam & Modernism

Respected
Moulana Muhammad Taqi Usmani Sahib,

Assalam-o-Alaikum wa Ralunatullah-wa Barakatuhu.

My humble self had recently had a chance to read some older editions of your esteemed journal “Al-Balagh”. In the issue of March 1971, I found the following suggestions under clauses 17, 18 on page 10.

(17) Compromising relations and amicable treatment could be established with such non-Muslim states as may not be hostile to Islam and Muslims.

(18) Agreements made with other countries shall be honored if they are permissible under Islamic Law, otherwise such agreements will be declared dissolved.

August 17, 2008