A NEW challenge to ISLAM Part 08


Dawah & Tabligh, History & Biography

Two Divergent Groups among the Theologians

With regard to this section, our theological class— if the term be correct for there is no clerical or priestly class in Islam— is divided into two divergent groups. One of them is emphatically opposed to worldly pursuits and does not want any truck with those who do, but it is also completely unceroned with the question as to what causes and factors are responsible for producing such atheistic tendencies among the privileged Muslim classes. It abhors having any contact with them and does little by way of purging them of their erroneous beliefs. The other group associates with them to the full and seeks advantages in terms of wordily again as a result of its association. It pays no attention to their spiritual redemption. Hence, this group has no call to give or religious pride to display. it seems to have abandoned those sections to their fate and has no solicitude for correction and reformation.

July 6, 2011

A NEW challenge to ISLAM Part 03


Dawah & Tabligh, History & Biography

A Forsaken Issue:

This, indeed, is apostasy but it has managed to evade the notice of Muslims. The reason being that its victims do not go to the church or the synagogue, nor do they proclaim their conversion. Society, consequently, remains blissfully blind to it. It does not take exception to apostates. It neither criticises them nor punishes them nor does it enforce other social sanctions. Apostates retain their place and rights in society and even get a chance to dominate it.

July 1, 2011

Chapter 07 DETERMINING THE FOUR SCHOOLS OF THOUGHT


Fiqh, The Legal Status of Following a Madhab

The question then arises why choose an imam from only the four although there have been many mujtahids? There were: Sufyan Thawri, Awz’ai, Abdullah ibn Mubarak, Ishaq ibn Rahuyah, Imam Bukhari, Ibn Abu Layla, Ibn Shabramah, Hasan ibn Salih, and scores of others.

The reason is that their juristic teachings are not compiled together. If they had been arranged as the teachings of others are then surely their taqleed would have been allowed too. Neither we have their rulings in book form nor are there ulama representing them. Allamah Abdur Rauf Munadi cites Hafiz Zahabi as saying:

August 18, 2008