Aug
03
2010
0

Humour and Jokes In Islam

We are all drawn to people with a good sense of humour. Humour has the power of warming people’s hearts and lifting the spirits like no other human characteristic, and it provides a welcome break amidst the pressures of life.

Humour and joking are permitted in Islam. We learn this from several ahadith of the Prophet Muhammad peace be upon him. Abu Huraira radi allahu anhu said that the Prophet peace be upon him was told, “O Prophet of Allah, you are joking with us.” He said, “I only say what is true.” (Tirmidhi) Another Hadith relates that the Prophet would nickname Zainab bint Salama by repeatedly calling her ‘O Zuweinab’.

Nov
13
2009
0

Darood-o-Salam on the Apostle of Allah

“Peace be with you, O Messanger of Allah ; pease be with you, O the best for all the creatures of Allah ; peace be with you O selected one of Allah ; peace be with you, O dear one of Allah ; peace be with you O Chief of the descendants of Adam ; peace as well as the mercy of Allah and his blessings be with you O Prophet. O Messanger of Allah ! I bear witness that there ia no God but Allah, He is alone no partner He hath and I bear witness that ye are His slave and Messanger. I bear witness that ye have conveyed that divine Message and have transmitted the entrusted mission ; ye wished well for your people and dispelled their restlessness.

Nov
13
2009
0

Entrance to Masjid-e-Nabavi

When you enter Masjid-e-Nabavi you should step in with your right footstep forward while reciting Darood Sharif and

“O Allah ! Open for me the gates of Thy mercy.”

Nov
13
2009
0

Visit to the Sacred City Of Madina

Next to Hajj the highest pre-eminence and the greatest blessings lie in paying a visit to the most sacred mausoleum of the greatest Holy Prophet (Peace be upon him), the beloved Messanger of Allah (Peace be upon him). The love and respect to the Messenger of Allah (Peace be upon him), in fact, stands as the prerequisites of Iman and as such one must feel natural urge as well towards the fact that on reaching the sacred territories one does not come back without paying a visit to the Holy Mausoleum. Furthermore, attendance before the sacred mausoleum and Praying Darood-o-Salam in front there of bear so great a reward and blessing that cannot be possibly achieved by paying Darood-o-Salam from far off places.

Nov
01
2009
0

Definitions Of The Terms Used In Connection With Hajj And Explanations Of Sacred Places

Afaqi: Afaqi is the person who lives outside Miqat boundaries such as Indian, Pakistani, Egyption, Syrian, Iraqi, Iranian and
so on.

Ash-hur-E-Hajj: The months of Hajj i.e. complete months of shawwal, Zi-Qa’da and half of the month of Zilhijja.

Ayyam-e-Tashriq: The days from 9th to 13th Zilhijja wherein Takbir-e-Tashriq is regularly proclaimed.

Bab-us-Salam: With this name there is a gate of Masjid-ul-Haram in Mecca. The first entrance to the Sacred Mosque is preferable through this gate. Another gate with the same name is in Madina. This is the gate of Masjid-e-Nabawi opening on the side of market.

Feb
25
2009
0

28) The Consumption of Haram

Allah, Glorified and Exalted be He, cautions us saying,

{And do not eat up your property among yourselves for vanities.} (Al-Baqarah: 188)

The verse means that Muslims are commanded by Allah to avoid taking the property of each other’s through illegal means. Abdullah Ibn ‘Abbas (may Allah be pleased with them both) said, “What is meant in the verse are the false oaths through which a person takes the property of another with no right.”

The consumption of Haram is of two kinds:

1) Taking another’s property through oppression such as in cases of treachery and robbery.

Feb
14
2009
1

Lecture 6. The Practical Aspect of Prophet Muhammad’s Life and its Practicability

My dear friends! How should the messenger of Allah, Prophet Muhammad (Peace be upon him) be followed, and why? For that purpose we have to show you, in today’s talk, the practicability of his life pattern. At this point in history, this chapter is almost entirely empty regarding other messengers of Allah or the founders of other religions. But this very aspect of Prophet Muhammad’s biography is the fullest and the longest chapter of his life. And this very point should be enough to decide who can rightfully be the leader and Seal of Prophets”. There is no shortage of good instructions, sound advice and sweet words in this world, but what matters most is good deeds. If we go through the available histories of various religious leaders, we will find interesting philosophies, fascinating parables, great pieces of oratory and artistic use of words, which will certainly move us and please us momentarily. But what is lacking there is the practical application of those words of wisdom and proving their goodness and effectiveness through personal example.

Sep
01
2008
1

Lecture 5. The Comprehensiveness of the Holy Prophet’s Life

Gentlemen! Every religion has shown to human beings how they could become worthy of achieving God’s love, and that usually meant following the good advice of the founder or the prophet of that particular religion. But Islam has done still better. It presents the practical example of its Prophet to everyone. The means to receiving God’s love is through following His Prophet example in every undertaking of life. Therefore, Islam is based on two things: the word of God and its application as shown in the life of Prophet Muhammad (Peace be upon him). The word of God, or the Kitab means the Commandment of Allah revealed to Prophet Muhammad (Peace be upon him), and Sunnah, the Arabic term stands for the holy Prophet’s practice. Literally, it means the ‘way”, therefore, Sunnah is the way how the Prophet lived following Allah’s Commands. It is the practical example of the holy Prophet (Peace be upon him) that has been completely and fully preserved in the books of the Prophet’s traditions. In short, a Muslim’s success and spiritual flulfilment lies in following the holy Prophet’s Sunnah.

Aug
31
2008
0

Lecture 3. The Historic Aspect of Prophet Muhammad’s Life

Let us now consider the life of the Prophet of Islam (Peace be upon him) in the light of the four criteria set forth in our pervious talk.The first one is “historicity”. In this regard, the whole world agrees and marvels at the way the followers of Islam have meticulously preserved not only the record of their Prophet’s life but also everything even remotely concerned with his noble personality. There have been narrators and biographers who devoted their life in collecting, recording, classifying and narrating the Prophets sayings, his deeds and everything related to his life. These biographers include his own worthy companions who were his direct disciples, and then those who learnt from them, and then the generation coming immediately after them. In addition, the collectors of the holy Prophet’s sayings and his traditions and his biographers include persons up to 4th century since the Prophet’s migration to Madinah. When all this heritage was collected, written and arranged, the personal information about each narrator was also recorded which included such important features as the narrator’s name and family background, his life history, his moral and ethical conduct, etc. The number of these biographical notes is nearly one hundred thousand. This collection is known as Asma-ur-Rijal.

Aug
18
2008
0

Introduction

Gentlemen! After a period of fifteen years I have got this opportunity to come here at the request of the Muslim Education Society, and present to you different aspects of the life of the Prophet of Islam (Peace be upon him) in the form of eight lectures which will be delivered in eight different meetings in the following order.

1. The perfection of human spirit can be achieved only through following the ideal life of a Prophet of Allah.

2. The life of Prophet Muhammad (Peace be upon him) is the most comprehensive and eternal model for mankind.

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