Hazrat Jaabir R.A. says I heard the Messenger of Allah say: ‘zamzam is a cure for any purpose for which it is being drunk’.
Another Hadith states: ‘If you drink it to quench a thirst, it will do so, and if you drink it to fill stomach in place of food, it will do so, and if you drink it for a cure from some illness, it will do so. This is the service of Hazrat Jibraeel A.S. and it is the way of Hazrat Ismail A.S. (Ithaaf)
18. When an animal has been hired car should be taken that only so much baggage should be loaded as the owner allows and no more. If the rental paid was for certain weight of baggage nothing more than that is permissible. The very same applies to a journey by rail, motor or plane. When a certain amount is allowed, it is not permissible without additional payments to take more than that, by concealing some items. Our elders used to be very careful of this. Hazrat Abdullah Ibn Mubaarak R.A., the famous Muhaddith and Imaam once proceeded on a journey on a rented animal. Someone requested him to take a letter along. He said: ‘I have already shown all my baggage to the owner of the camel. Now I shall have to inform him once more of this letter. If he would give permission I shall take the letter and deliver it.’ (Ithaaf)
We have quoted a few sayings of the Sahabah, which in reality portray the
words of Rasulullah sallallahu alayhi wa sallam. Now let us look at the ulama
and mujtahideen and see what they have to say in regard to jama’at and how they
understood these Ahadith.
1. The Zaahiriyyah and a few followers of Imam Ahmad bin Hanbal rahmatullahi
alayh say that jama’at is a prerequisite in order for the salaat to be valid.
Without jama’at, the salaat is not valid.
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