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Proceeding Beyond Miqat Without Ihram
Rule Of Action
Suppose an adult and sensible inhabitant of outside Miqat intends to enter Makkah. It matters naugt whether his intention to enter Makkah is for the purpose of Hajj or Umra or for some other purpose. If he moves forward beyond Miqat towards Makkah without wearing Ihram he will stand sinful and it will be Wajib for him to go back to Miqat. If he did not return to Miqat and wore Ihram at a place beyond it, a Dam would be obligatory as Wajib on him and if he wore Ihram on returning to Miqat, theDam would be eliminated.  Read more... (783 words, estimated 3:08 mins reading time)

For the inhabitants outside the boundaries of Miqat it is Wajib that at the time of their departure from Makkah they perform a parting Tawaf. (Tawaf-e-Wida). This is the last Wajib of Hajj and all three kinds of Hajj are like in this respect, as it is Wajib for one who performs any kind of Hajj. This Tawaf is not however Wajib for the people of Haram and the inhabitants of inside the boundaries of Miqat.  Read more... (423 words, estimated 1:42 mins reading time)

The Most Important Practice Of The 10th ZilHijja
Other than Ihram there are only two fundamentals and Fardh obligations of Hajj. The First is Waqof-e-Arafat and the 2nd is Tawaf-e-Ziyarat of 10th Zilhijja. According to Sunnat this Tawaf is to be performed after your being free from Rami, sacrifice and Halq ; but the Fardh stands discharged even if Tawaf-e-Ziyarat is performed prior to all these practices.  Read more... (321 words, estimated 1:17 mins reading time)

Kaffarah Is the penalty which is imposed by the Shariah for the deliberate and flagrant nullification of the Saum of Ramadhan.

(1) Kaffarah applies to only the Saum of Ramadhan.

(2) Kaffarah comes into force only if the niyyat for fasting was made at night, i.e. before Subah Sadiq. Thus, if niyyat was made during the night to fast the following day, and then the fast is broken without valid reason, the Kaffarah penalty comes into effect.

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