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By moving aside at an arm’s length you should thereafter pay Salam to Hazrat Umar Faroque.

“Peace be with you O Commander of the Faithful, Umar Faroque by whom Allah added glory to Islam ! Allah made you the Leader of the Muslims, while He chose you as alive and as dead. May Allah grant you a good reward on behalf of the people of Muhammad.”
Here as well a decrease or an increase in the words depends upon your own choice. However, pay Salam on behalf of the persons who made such a request to you and then move a bit forward and say :  Read more... (683 words, estimated 2:44 mins reading time)

“Peace be with you, O Messanger of Allah ; pease be with you, O the best for all the creatures of Allah ; peace be with you O selected one of Allah ; peace be with you, O dear one of Allah ; peace be with you O Chief of the descendants of Adam ; peace as well as the mercy of Allah and his blessings be with you O Prophet. O Messanger of Allah ! I bear witness that there ia no God but Allah, He is alone no partner He hath and I bear witness that ye are His slave and Messanger. I bear witness that ye have conveyed that divine Message and have transmitted the entrusted mission ; ye wished well for your people and dispelled their restlessness.  Read more... (373 words, estimated 1:30 mins reading time)

Four things were the underlay of his silence: (1)
forbearance (2) insight (3) consideration and (4) meditation. He was
considerate in this respect that he took note of everyone in the gathering and
listened to them with equal attention. His mediation was confined to the
eternal and the mortal i.e. the perishability of this world and the
everlastingness of the next. He had combined forbearance with patience i.e.
self control. It was why nothing could enrage him to the extent of losing
balance. His insight embraced the following four things: (1) Adopting good
things, so that others should follow him: (2) abstaining from evil things so
that others should also do so: (3) deliberating on such matters as would be
beneficial to his Ummah and (4) directing his efforts to such matters as would
make the Ummah prosper in this world and also in the hereafter. [Nashrut-Tib]