Nov
22
2009
0

Hadith Number Seven

Hazrat Um Salmah R.A. reports that Rasulullah Sal’am said: “Whosoever puts on his ihraam for an umrah from Baitul Muqaddas, shall be forgiven’.

This Hadith speaks for itself. One Tabi’iyya, (A Muslim woman who saw the Prophet Sal’am). Hazrat Um Hakeem R.A. hearing this hadith from hazrat Um Salmah R.A. undertook a special journey to Baitul Muqaddas to put on her ihraam there, for an umrah to Mecca. (Targheeb)

That was the spirit of those people that whenever they heard the commands and advices of Rasulullah Sal’am they immediately endeavored to put them into action, according to their means. They never cared about the hardship they had to undergo.

Nov
22
2009
0

Hadith Number Six

Hazrat Abu Hurairah R.A. reports that Rasulullah Sal’am said: “The Jihaad of the aged, the weak and the females is to perform Haj and umrah’.

In the eleventh Hadith of chapter one this theme has already been discussed. Hazrat Aa’isha R.A. asked Rasulullah Sal’am whether Jihaad is also compulsory on woman? Rasulullah Sal’am replied: “Such a form of Jihaad has been laid upon their shoulders wherein there is no fighting and no killing; that is Haj and umrah’. (Targheeb)

Nov
21
2009
0

Hadith Number One and Two

Hadith Number One:

Hazrat Amr bin Absah R.A. reports that Rasulullah Sal’am said! ‘Verily the best of deeds is righteous and accepted Haj or a righteous and accepted umrah.’

In the first chapter (hadith number 2) we have already explained the meaning of the Hajje mabroor and this same meaning applies to a mabroor umrah. In one hadith we read: ‘Umrah is a minor Haj’. (Durre Mansoor)

In other words umrah contains within itself all the fruits and blessings of Haj but to a lesser degree.

Hadith Number Two:

Written by Shaikhulhadith Maulana Zakariya Kandahlwi in: Chapter 07 - Concerning the Umrah, Dawah & Tabligh, Virtues of Hajj (Fazail e Hajj) | Tags: , , , , , , ,
Nov
20
2009
0

Hadith Number Five

Ibn Hazrat Abbaas R.A says: ‘I heard the messenger of Allah say: ‘The Multazam is a place where duaas are accepted. Whenever a person prays to Allah at this spot, Allah grants his prayer’.

Nov
19
2009
0

The virtue of Makkah and the Holy Kaabah

The virtues of these two places-Makkah and the Ka’ba has been expounded in many verses of the Qur’aan and the Hadith. We shall now look at a few of these. Allah says in the Qur’ an “The first House (of worship) appointed for men was that at Bakka, full of blessing. On this Hazrat Ali R.A. said that houses for residence had been erected before the Ka’ba but the very first place for Hs worship was this one. It is reported above by many companions that this portion of the earth first appeared above the water after its creation and from it the rest of the earth was spread and rolled out, in the same manner as a roti is rolled out by a roller, to a large round flat bread, from a small round piece of dough.

Nov
15
2009
0

Hadith Number Three

Hazrat Ibn Abaas R.A. said: “Whoever has enough money to perform Hajj and does not do so, or enough wealth making Zakaat obligatory on him, and he does not give it, he shall surely at the time of his death beg to be sent back to the world.”

The fact that they shall beg to be returned to this earth is a reference to the verse I n Surah Mu’minoon which is thus: “In falsehood and deception will the be until when death comes to one of them, he says: “O My Lord, send me back to life, in order that I may work righteously in the thing I neglected.’ By no mean! But is a word he says.” Before them is a partition till the day they are raised up.”
(Surah 23 verse 99 and 100)

Nov
01
2009
0

Aayat Number One

“Pilgrimage to the House (of Allah) is a duty man owes to Allah upon those who can afford the journey.”

The ulama inform us that Hajj became obligatory when this verse was revealed. When we look at the verse we see a lot of emphasis and stress. Let us study it:

Firstly, we find a Laam on the word of Allah (Lillaahi) which lays emphasis on the fact that Hajj is obligatory. (see Allama Ainy)

‘Alan-naas’ is another term that denotes extreme emphasis.

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