Rule Of Action
If Rami for one day in full is abandoned or most of the pebbles are abandoned, a Dam will be Wajib. For instance, a person abandoned eleven pebbles in the Rami of the first day and performed it with only ten pebbles, a Dam would be obligatory. If he abandoned the Rami of more than one day or full four days, in that case as well only one Dam would stand obligatory (Zubda).
Rule Of Action
The Rami of the 13th Zilhijja stands obligatory only when the dawn of the 13th appears in Mina. In this case as well, if a person abandoned the Rami of the 13th Zilhijja, a Dam would be obligatory (Zubda). Read more... (439 words, estimated 1:45 mins reading time)
Proceeding Beyond Miqat Without Ihram
Rule Of Action
Suppose an adult and sensible inhabitant of outside Miqat intends to enter Makkah. It matters naugt whether his intention to enter Makkah is for the purpose of Hajj or Umra or for some other purpose. If he moves forward beyond Miqat towards Makkah without wearing Ihram he will stand sinful and it will be Wajib for him to go back to Miqat. If he did not return to Miqat and wore Ihram at a place beyond it, a Dam would be obligatory as Wajib on him and if he wore Ihram on returning to Miqat, theDam would be eliminated. Read more... (783 words, estimated 3:08 mins reading time)
At first, we formally detail below some necessary instructions about jinayat of Ihram.
Jinayat of Ihram are as follows :
(1) To use Perfume.
(2) Males to wear sewn cloths.
(3) Males to cover their heads and faces while females to cover their faces only.
(4) To remove hair from any part of one’s body.
(5) To prune nails.
(6) To kill a louse or to remove it from one’s body.
(7) To have a sexual intercourse or to enjoy kissing and embracing lustfully.
(8) To hunt any of the land animals. (Ghunya). Read more... (3857 words, estimated 15:26 mins reading time)
Violations of the restrictions of Ihram and other dictates of Hajj are called Jinayat. For these Jinayat the revealed law of Islam (Shari’at) has imposed some penalties details of which may be seen in comprehensive books. We give here an account of only very necessary dictates for often occurring events. Jinayat of Hajj are divided into two kinds. Firstly the violation of restrictions of Ihram that is to say the commission of those practices which have been prohibited during Ihram. Secondly to abandon any Wajib out of the Wajibat of Hajj or to be lacking therein in any way.
It is Wajib for a Qarin and a Mutamatte’ that after being free from Rami they do not have their heads shaven or their hair cut until they discharge their Wajib of offering sacrifice ; otherwise they will fall under the obligation of Dam. Offering sacrifice is not Wajib, of course, for a Mufrid who has worn Ihram for Hajj only. For him, it is Mustahab only. It is lawful for him not to offer any sacrifice and to have his head shaven. Read more... (222 words, estimated 53 secs reading time)
Besides the Saum of Ramadhan, there are other compulsory Saum as well. These are briefly discussed hereunder.
(1) Saum as Kaffarah for Qasam
When a Qasam (oath) has been violated, one of the options of expiation is to fast three consecutive days. On having fasted three days – one after the other – one is absolved of the sin of having violated the oath.
(2) Saum as Kaffarah for killing Read more... (287 words, estimated 1:09 mins reading time)