Hajj of the Saintly Elders Part 8

Chapter 10 - The Farewell Hajj of Rasulullah, Dawah & Tabligh, Virtues of Hajj (Fazail e Hajj)

Story No. 31: (Episode)
Another saintly person says: “While I was in Madina, I saw a non-Arab person reciting the farewell salaam at the grave of Rasulullah Sal’am. As he left, I followed him. At Zul Hulayfah he performed salaah and donned the Ihraam. When he commenced his salaah I did the same and when he departed from there I again followed him. Later he looked towards me and said: “what is your aim?”
I said: “I wish to accompany you.” He refused my wish. I pleaded with all humility. Then he said to me: “If it is your aim to do so, then follow me step by step.” I said: “Very well.”
He went along an unknown route with me behind him. Having traveled for a small part of the night we saw a lamp shining in the dark. He said to me: ‘this is the mosque of Hazrat Aa’isha.R.A at Tan’eem (near Mecca). Now either you shall go ahead or me?”
I replied: “It shall be as you wish.”
He went ahead and I slept there. Early in the next morning before fajr I entered Mecca, to perform tawaaf and saee; and then I went to pay my respects to Hazrat Shaikh Abu Bakr Kattani R.A. around whom I found many saintly persons.
He asked me: “when did you arrive?”
I answered : “I have just arrived.”
He asked : “From where did you come?”
I answered : “From Madina.”
He asked : “when did you leave Madina?”
I answered : “Last night.”
When I said this, the people looked at me in disbelief and surprise. The Shaikh said: “with whom did you travel?” I replied that I had come with a certain saintly person and told the m the story of how I had come walking from Madina to Mecca in a portion of the night.
The Shaikh exclaimed: “That person is Abu Ja’far Hazrat Wamighani R.A. Whatever you have said about him shows that it must be him. For him to have come in that short period of time is a common and minor thing. Come, friends, let us go and search for Shaikh Hazrat Wamighani R.A.”
And to em he said: ‘It is not customary for you to arrive in such a short time. Therefore I had to ask in detail. How did the ground feel under you while you were walking? I replied: “It felt like rolling waves of the sea passing through under my feet.” (Rowdh)

November 15, 2010

The Farewell Hajj of Rasulullah (SAWS)

Chapter 10 - The Farewell Hajj of Rasulullah, Dawah & Tabligh, Virtues of Hajj (Fazail e Hajj)

All the ulama are agreed on this fact that Rasulullah Sal’am only performed Haj once after the hijrat. That was during the 10th year Hijri, which incidentally was the last year of his life. On this Haj journey such things were seen from him as is normally seen from someone who is about to take leave. Hence this Haj has become known as the Hajjatul-Widaa (the Farewell Haj). It was as if the Rasulullah Sal’am was bidding farewell to all his companions present there with him before his final departure to his Lord.

November 11, 2010

Visitors to the Holy Tomb Part 2

Chapter 09 - The Aadaab for the Ziyaarat, Dawah & Tabligh, Virtues of Hajj (Fazail e Hajj)

Story No.11: (Episode)
Another saint relates: “While residing in Mecca there once came to me a Yamani friend saying: “I have brought for you a present.”
Having said this he told a companion of his: “Tell him your story.”
The man then related: “When I left my hometown Sa’faa in order to perform Haj a very large crowd of friends and well-wishers came to bide me farewell. Many came to the outskirts of the village. From among them one person asked me to convey his greetings to Rasulullah Sal’am and the two companions in Madina. I went to Madina but there in the Holy City I forgot to convey his salaams. I only remembered when we stopped at the first manzil, Zul Hulaifa, to put on our Ihraam. I said to my companions of the caravan: “Please take care of my camel for I have to return to Madina as I have forgotten something there. They replied: “It is now time for the caravan to proceed. If you now return to Madina you will never catch up with us before we reach Mecca.” I said: “In that case when you proceed to convey my friend’s salaam to Rasulullah Sal’am and the two companions R.A. night was already falling when I had done that. Outside the Masjid I met a person who had returned from Zul Hulaifa who informed me that my companions had left the first manzil and were already on route to Mecca. I went back to the masjid hoping that I would join another caravan that may leave for Mecca. Later I fell asleep. During the latter part of the night I saw Rasulullah Sal’am and his two companions R.A. in a dream. They were coming towards me.
Hazrat Abu Bakr R.A. said: “O Rasulullah, this is the person.” Rasulullah Sal’am turned in my direction saying: “O Abul Wafaa!” I replied: “O Rasulullah Sal’am, My name is Abul Abbaas!” Rasulullah Sal’am replied: “No, your name is Abul Wafaa (he who carries out his promise).
Then Rasulullah Sal’am took me by hand and placed me right in to the Masjidul-Haraam in Mecca. I had been there eight full days. When at last my former companions of the caravan arrives.” (Rowd)

November 9, 2010

Hadith Number Seven

Chapter 07 - Concerning the Umrah, Dawah & Tabligh, Virtues of Hajj (Fazail e Hajj)

Hazrat Um Salmah R.A. reports that Rasulullah Sal’am said: “Whosoever puts on his ihraam for an umrah from Baitul Muqaddas, shall be forgiven’.

This Hadith speaks for itself. One Tabi’iyya, (A Muslim woman who saw the Prophet Sal’am). Hazrat Um Hakeem R.A. hearing this hadith from hazrat Um Salmah R.A. undertook a special journey to Baitul Muqaddas to put on her ihraam there, for an umrah to Mecca. (Targheeb)

That was the spirit of those people that whenever they heard the commands and advices of Rasulullah Sal’am they immediately endeavored to put them into action, according to their means. They never cared about the hardship they had to undergo.

November 22, 2009

Concerning the Umrah

Chapter 07 - Concerning the Umrah, Dawah & Tabligh, Virtues of Hajj (Fazail e Hajj)

In the same way that there are obligatory (fardh) salaats, which must be, said at specific times and some voluntary (nafl) salaats for the devoted to present himself in Allah’s presence when he so desires. There is a specific time when it is compulsory to present himself at the Home of Allah for Haj and also a time when in a voluntary manner he may perform some of the acts which are also performed in Haj by performing umrah. Apart form five days (when it is makrooh from the 9th to 13th Zil Haj) umrah may be performed at any time during the year.

November 21, 2009

Hadith Number Three

Chapter 05 - The manner of performing Hajj, Dawah & Tabligh, Virtues of Hajj (Fazail e Hajj)

Hazrat Ibn Umar R.A. reports: ‘A certain man once asked Rasulullah Sal’am: ‘What is the true condition and appearance of a Haji?’. To which Rasulullah Sal’am replied: ‘The true Haji it he who comes with disheveled hair and clothes laden in dust; and moist with sweat.’ Then another inquired: ‘O Rasulullah Sal’am which Haj is in which the voice is loudly raised; repeatedly reading the Lab’baik and the excessive shedding of the blood of the sacrificial animals’.

November 18, 2009

A story of Shaikh Shibli (The great saint)

Chapter 04 - The meaning of Hajj, Dawah & Tabligh, Virtues of Hajj (Fazail e Hajj)

I wish to end this chapter with a story related by the author of ‘Ithaaf’.

Once one of the mureeds of Sheikh Shilbi; the great saint; came to visit him after having performed Haj. The Sheikh asked him some questions. The mureed continues the story:

The Sheikh asked me: “Did you make a determined niyah for Haj?”

I replied: “Yes I made a firm intention for performing Haj.”

Sheikh: “Together with having made a firm intention for Haj; did you also have a firm niyah of forever giving up doing all those things you did since you were born that are opposed to the spirit of Haj?”

November 17, 2009

Ayah Number Two

Chapter 01 - Encouragement towards performing Hajj, Dawah & Tabligh, Virtues of Hajj (Fazail e Hajj)

“For Hajj are the months well known, if anyone undertakes that duty therein let there be no obscenity, no wickedness, nor wrangling in the Hajj. And whatever good you do, be sure Allah knoweth it.”

In this verse the word ‘Rafath’ is used, meaning obscene speech. This may be of two different kinds. Firstly there is more strongly prohibited. Secondly there is that form which under normal circumstances may be allowed, but during Hajj (ihraam) becomes prohibited, for example in the case of love talk with one’s wife.

October 15, 2009