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On the other hand a self-proclaimed mini superpower, a country whose stench of idolatry and racism is suffocating mankind, India, is gradually posing a grave  threat to the millions of Muslimun in Bangladesh, Pakistan and Maldive Islands, is scared stiff of the Islamic Movements. In the recent past she has reactivated her dormant program of Muslim cleansing from India. Until now India has murdered forty thousand Muslimun in Kashmir and in the length and breadth of India more than eight thousand Anti-Muslim violences have been instigated. It includes those violences, in which the police drag the innocent Muslim youths from the safety of their own homes and sprayed them with bullets, their bodies were thrown into the seas and rivers. May it be Eastern Punjab or Western Bengal, Uttar Pradesh (UP) or Bihar, since the division of the sub-continent up until now, thousands of Masajid have been destroyed. Shiusina’s eunuch like chief Baalthakre has already enforced the restriction upon Muslim pilgrims leaving from Bombay to the Holy City of Makkah for the Hajj. As a result of this obnoxious restriction, for the past two years the Indian government was unable to send pilgrims to Saudi-Arabia from the ports of Bombay. Rashtarya Sevak Singhs’ (RSS), Rajju Bhayya has declared shamelessly that “there is no place for the Muslimun of India, but Pakistan or Qabrastaan (graveyard)”. Second general of Vishwahind Prishad, Ashoke Singhal, after destroying the Babari Masjid, is now openly declaring on oath, to destroy the Masajid of Kaashi and Mathra in the city of Banaras. If this year and the year before the Amaranth Yatra would not have been curtailed by the Harkat ul Ansaar, then by now these two historical Masajid might have met the same destruction as did the Babari Masjid, but as a result of this affective action of halting the Amaraath Yatra, after the destruction of the Babari Masjid, which Allah Ta`ala has bestowed upon the Harkat ul Ansaar, the ministers of the central government of India, had to travel to Kaashi and Mithra and were forced  to protect these Masajid, whereas the Babari Masjid was demolished under the supervision of these same ministers.  Read more... (1428 words, estimated 5:43 mins reading time)

Hazrat Umar R.A. said; ‘I would much rather prefer to commit seventy sins at Rukiya (outside Makkah) than to commit one sin inside Makkah. In the same way that righteous deeds are considerably increased in reward, so also sins there are tremendously multiplied. For this reason Hazrat Umar R.A. considered a sin in Makkah, seventy times more heinous than outside the Holy City. A similar saving of Hazrat Ibn Abbaas R.A. has already been quoted in chapter three. Hazrat Umar R.A. mentioned this on numerous occasions. It is for this reason that many elders of Islam did not approve of staying permanently in Makkah, because it is very difficult to give the place its rightful due in honor and respect. Hazrat Imaam Ghazali R.A. wrote that any sinful act is very strongly prohibited there and the committee of such acts can easily earn the anger of Allah. (Ithaaf)  Read more... (416 words, estimated 1:40 mins reading time)

Rule Of Action
Taking a bath before entering the Holy place of Mecca is a tradition of the Holy Prophet. This tradition can stand followed if, nowadays, a person takes a bath on taking a start from Jedda because nowadays, on account of motor vehicles this distance is covered in a very short time. On entering Mecca he should at first look after his luggage and manage his lodging so that his mind does not remain attached therewith. Thereafter he should come in ‘Masjid-e-Haram.  Read more... (427 words, estimated 1:42 mins reading time)