Hazrat Abu Hurairah R.A. reports that Rasulullah Sal’am said: “The Jihaad of the aged, the weak and the females is to perform Haj and umrah’.
In the eleventh Hadith of chapter one this theme has already been discussed. Hazrat Aa’isha R.A. asked Rasulullah Sal’am whether Jihaad is also compulsory on woman? Rasulullah Sal’am replied: “Such a form of Jihaad has been laid upon their shoulders wherein there is no fighting and no killing; that is Haj and umrah’. (Targheeb)
Hazrat Ibn Mas’ood R.A. relates that Rasulullah Sal’am said: ‘Follow up the Haj or the unrah (with each other) for verily they remove poverty and sin in the same manner that fire cleans away the dirt in iron, gold and silver’.
Hazrat Abu Hurairah R.A. reports that Rasulullah Sal’am said; ‘The Hajis and those who perform umrah are Allah’s deputation. When they pray to Him, He answers them, and when they seek His forgiveness, He forgives them.’
The Hajis and those enroute to perform umrah are a deputation with special duties towards Allah. In the same manner that we have deputation and delegations going to the courts of great men and rulers, these people go to present themselves at Allah’s house. And in the same manner that a delegation desires to be honored, these people are honored in Allah’s presence. According to one Hadith: ‘The delegation of Allah are of three kinds: ‘the fighters in His way, those who perform Haj and those who perform umrah.’ (Mishkaat)
Hazrat Ibn Abbaas R.A. reports that a woman hazrat Um Saleem R.A, once came to the Messenger of Allah and said: ‘O Rasulullah Sal’am (my husband) Abu Talha and his son had gone to perform Haj, and left me behind.’ Rasulullah Sal’am replied: ‘O Um Saleem, to perform one umrah in the month of Ramadhaan is equal in reward of a Haj in my company’. This is not the only hadith in which it is stated that the reward of an umrah in Ramadhaan is the same as Haj in the company of Rasulullah Sal’am.
Hadith Number One:
Hazrat Amr bin Absah R.A. reports that Rasulullah Sal’am said! ‘Verily the best of deeds is righteous and accepted Haj or a righteous and accepted umrah.’
In the first chapter (hadith number 2) we have already explained the meaning of the Hajje mabroor and this same meaning applies to a mabroor umrah. In one hadith we read: ‘Umrah is a minor Haj’. (Durre Mansoor)
In other words umrah contains within itself all the fruits and blessings of Haj but to a lesser degree.
Hadith Number Two:
In the same way that there are obligatory (fardh) salaats, which must be, said at specific times and some voluntary (nafl) salaats for the devoted to present himself in Allah’s presence when he so desires. There is a specific time when it is compulsory to present himself at the Home of Allah for Haj and also a time when in a voluntary manner he may perform some of the acts which are also performed in Haj by performing umrah. Apart form five days (when it is makrooh from the 9th to 13th Zil Haj) umrah may be performed at any time during the year.
Hazrat Shah Abdul Aziz saheb (Rah) of Delhi; the famous scholar of hadith and tafseer; says in his commentary of the Qur’an ‘Fathe Azizee’: ‘Whosoever deals lightly; and discards, the aadaab of any duty shall be deprived of the sunnah by way of punishment, and whosoever thinks lightly of the sunnah and discards it shall be deprived of the obligatory duties (Fardh) by way of punishment, and whosoever deals lightly with obligatory duties shall as punishment be deprived of the true knowledge and recognition of Allah’. The above quotation is a reason why we find in the hadith that a verdict of kufr (disbelief or rejection of faith); is given against some people, because disregard of proper procedure in action leads to it. In the light of this it is deduced that importance of following the proper etiquette and aadaab of any Islamic injunction is necessary. Should one be forced to neglect any etiquette for a special reason; then there shall be no blame attached to that; although one should never loose the sight of the importance of that point. Under no circumstances should such action be left aside willfully as if it is of no consequence. The Ulama of Islam have divided the duties of a Muslim into various stages of importance, and with great care did they preserve and compile them. Careful study of these compilations and to seek and avail oneself of the company of the learned ones will bring all these things home to us. Here I only wish to mention some of the aaddaab of Haj in broad outlines.
Hazrat Ibn Abbas R.A. reports: ‘On the day of Arafaat a young man; Fadhl; was Rasulullah’s sal’am companion, sharing his camel; when the young man cast his eyes, staring at the women. Whereupon Rasulullah sal’am said: ‘O so of my brother, this is such a day when whoever controls his hearing, his sight and the tongue; he shall certainly be forgiven by Allah’. The young man here referred to was Fadl Ibn Abbaas.
Various ulama have written numerous booklets on Haj and how it should be performed; and the etiquette of every obligatory act. For most people a Haj journey comes but once in a lifetime. For this reason it is advisable that the intending Haji should acquire a few such booklets by acknowledged ulama; some time before his departure; and study them thoroughly. How unworthy and unfortunate will it be that after spending so much money; one finds that it has been wasted as result of wrong and prohibited acts rendering the Haj invalid.
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