• Allahumma lakal hamdu kama kasauw- tanihi, as-aluka khayrahu wa-khayra ma-suni’a lahu waa’u- dhu bika min sharrihi wa-sharri ma-suni’a lahu.

“Oh Allah, all praise and thanks to You for clothing me with this (garment). I ask You for the good of it and the good of what it was made for, and I ask Your protection from the evil of it and the evil of what it was made for.”

(Abu Dawud Book 32, Number 4009: Tirmidhi (59) Hadith Number 7)

September 10, 2011

Blessings & Rewards of Fasting (Hadith 09)

Dawah & Tabligh, Virtues of Ramadan (Fazail e Aamaal)

Abu Ubaidah (Radhiallaahu Ánhu) reports: “I have heard RasuluLlah (Sallallaahu Álayhi Wasallam) saying: “Fasting is a protective Shield for Man, as long as he does not tear up that protection’


“Protective shield” here means just as a man protects himself with a shield, similarly fasting protects him from his well-known enemy – ‘Shataan’. In other Ahaadith, we are told that fasting saves one from Allah’s punishment and Hellfire in the Hereafter. Once somebody inquired from Rasulullah (Sallallaahu Álayhi Wasallam), “What causes the fast to be rent?” He replied: ‘Telling lies and backbiting.’

August 10, 2011

Blessings & Rewards of Fasting (Hadith 06)

Dawah & Tabligh, Virtues of Ramadan (Fazail e Aamaal)

Abu Hurairah (Radhiallaahu anhu) reports: Rasulullah (Sallallaahu alaihi wasallam) said: “There are three people whose “Du’aa” is not rejected; the fasting person until he breaks the fast, the just ruler, and the oppressed person, whose ‘Dua’ Allah lifts above the clouds and opens unto it the doors of heaven, and Allah says: “I swear by My honour, verily I shall assist you, even though it may be after some time.”

August 7, 2011

Blessings & Rewards of Fasting (Hadith 05)

Dawah & Tabligh, Virtues of Ramadan (Fazail e Aamaal)

Abu Saeed Khudri (Radhiallahu anh) relates that Rasulullah (Sallallaahu alaihi wasallam) said: “During each day and night of Ramadan, Allah sets free a great number of souls from Hell. And for every Muslim, during each day and night, at least one prayer is certainly accepted.”


Apart from this Hadith, there are many others stating that the ‘Du’aa’ of a fasting person is accepted (Mustajaab). In one Hadith, we read that the ‘Du’aa’is accepted at the time of ‘Iftaar’, but we are generally so absorbed in eating that we neglect this opportunity. The well-known ‘Duaa’ at ‘Iftaar’ is:
“O Allah for You have I fasted, in You do I believe, and on You do I rely, and now I break this fast with food coming from you.”

August 6, 2011

Blessings & Rewards of Fasting (Hadith 02)

Dawah & Tabligh, Virtues of Ramadan (Fazail e Aamaal)

Abu Hurayrah relates that Rasulullah (SAW) said, “My Ummah were given five things for Ramadan which were not given to anyone except them. For them, the smell from the mouth of a fasting person is more sweeter to Allah than the fragrant smell of musk. On their behalf the fish in the sea seek forgiveness for the fasting persons until they break their fast. Allah prepares and decorates a special garden in Jannah everyday and then says (to it), “The time is near when faithful servants shall cast aside the great trials of the world and come to you”. In this month (for them) evil-minded Shaytaan is chained so as not to reach unto those evils to which they normally reach during other months besides Ramadan. On the last night of Ramadan they are forgiven”.

August 3, 2011



The origin of the Islaamic Shariah is derived from four important factors which are known as the four principles. They are the Qur`aan. the Hadith-e-Nabawi, consensus of opinion (Ijma)and deductions of the Mujtahideen (Qiyaas). The fact that Maududi distances himself from the predecessors and deduces his own understanding of the four principles is indeed shocking. Regarding the Qur`aan he claims that its teachings were gradually distorted and forgotten, and after the period of revelation it became meaningless (Nauthubillaah). He writes in his book “Qur`aan Ki Chaar Bunyaadi Istikaahe” that the four words Ilaah (Allaah), Rabb (Sustainer), Deen (religion) and Ibaadat (worship) have a basic importance in Qur`aanic terminology. The reason for their importance according to him is:

March 3, 2011