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Hazrat Umar R.A. said; ‘I would much rather prefer to commit seventy sins at Rukiya (outside Makkah) than to commit one sin inside Makkah. In the same way that righteous deeds are considerably increased in reward, so also sins there are tremendously multiplied. For this reason Hazrat Umar R.A. considered a sin in Makkah, seventy times more heinous than outside the Holy City. A similar saving of Hazrat Ibn Abbaas R.A. has already been quoted in chapter three. Hazrat Umar R.A. mentioned this on numerous occasions. It is for this reason that many elders of Islam did not approve of staying permanently in Makkah, because it is very difficult to give the place its rightful due in honor and respect. Hazrat Imaam Ghazali R.A. wrote that any sinful act is very strongly prohibited there and the committee of such acts can easily earn the anger of Allah. (Ithaaf)  Read more... (416 words, estimated 1:40 mins reading time)

Hazrat Aa’isha R.A. reports from Rasulullah Sal’am: “Verily the angels shake hands with the Hajees arriving in Mecca mounted (on horses, camels etc), and embrace those arriving on foot.”

When Hazrat Ibn Abbas become sick, he said: “Nothing fills me with more regret and sorrow than the fact that I did not perform Hajj on foot.”

Indeed Allah mentioned those arriving in Mecca on foot in the Ayah of the Quran (Durre Mansoor)

This Ayah and its translation has been mentioned at the beginning of the book.

Hazrat Ismail A.S. used to perform Hajj on foot. (Durre Mansoor)  Read more... (857 words, estimated 3:26 mins reading time)

Hazrat Ali R.A. says Rasulullah’ (Salallaho Alaihi Wassallam) said: “Whoever possesses the provisions (for the journey) and the means of transport to bring him to the Hose of Allah yet he does not perform Hajj, then there is no difference in him dying as a Jew or as a Christian.”

To substantiate this, Rasulullah (Salallaho Alaihi Wassallam) recited the verse “Pilgrimage to the House (of Allah) is a duty.”
This Hadith according to the strict code of the Muhadditheen (experts in Hadith) has a weak sanad, yet the verse of the Qur’an quoted above as well as numerous Ahaadith substantiate the contents of this Hadith.  Read more... (145 words, estimated 35 secs reading time)

Hazrat Buraidah R.A reports that Rasulullah Sal’am said: “The expenses incurred during Hajj is like that incurred in Jihaad; rewarded seven hundred times.”

Once Rasulullah Sal’am said to Hazrat Aeyesha R.A. “The reward for you Umrah is determined by the amount spent on it.”
That is; the more one spends on it, the more shall be the reward.

In another it is stated: “to spend in Hajj is like spending in the way of Allah, for which reward is granted unto seven hundred times.’ (Kanz)  Read more... (573 words, estimated 2:18 mins reading time)

“Hazrat Talhaa R.A. reports that Rasulullah (Salallaho Alaihi Wassallam) said: “Apart from the day of the battle of Bader there is no day on which the Shaytaan is seen more humiliated, more rejected. More depressed and more infuriated, than on the day of Arafaat, and indeed all that is only because of beholding the abundance of descending mercy (on that day) and Allah’s forgiveness of the great sins of the servants”. (Mishkaat)  Read more... (427 words, estimated 1:42 mins reading time)

“This day have I perfected your religion for you; completed my favor upon you; and have chosen for you Islam as your religion.”
(Surah 5-4)

One of the great virtues of Hajj is that the verse announcing the completion of the Deen was revealed at the time of Hajj. Hazrat Imaam Ghazali R.A. writes in his ‘Ilyas’: Hajj is one of the fundamental principles of Islam. Upon it the foundation of Islam became completed and upon it the Deen was completed. It was at the time of Hajj that this Ayah was revealed.  Read more... (456 words, estimated 1:49 mins reading time)

Intention is an alchemic prescription that can turn base dirt into noble gold. The hadith says “All actions depends upon intentions.” It is sometimes interpreted to mean that good intentions justify bad deeds too and turn sins meritorious. This is entirely wrong. Sin is always a sin no matter how noble the intention may be. For instance if someone breaks into a house to steal with the intention of giving away as alms whatever he would steal would be a thief deserving the prescribed punishment. His good intentions would not earn him any merit nor would his sin be pardoned.  Read more... (935 words, estimated 3:44 mins reading time)

“The Qur’an and Hadith contain cures for anger.”

Medicine removes the root cause of disease. When Jesus (as) was asked to define the most difficult thing, he replied: “Allah’s wrath.” John the Baptist (Yahya, as) then asked: “What moves one closer to His wrath?” and Jesus replied: “Anger.” Yahya than asked: “What grows and increases anger?” and Jesus said: “Pride, prestige, hope for honor, and haughtiness.”

Self-conceit, self-praise, jest and ridicule, argument, treachery, and greed for wealth and fame exacerbate anger. Those who combine these characteristics within themselves manifest unbearable conduct, cannot escape their anger, and can remove them only if they apply their opposites: self-praise by modesty; pride by introspection, greed by remaining satisfied with necessary things, and miserliness by charity.  Read more... (566 words, estimated 2:16 mins reading time)