Nov
22
2009
0

Hadith Number Three

Hazrat Ibn Abbaas R.A. reports that a woman hazrat Um Saleem R.A, once came to the Messenger of Allah and said: ‘O Rasulullah Sal’am (my husband) Abu Talha and his son had gone to perform Haj, and left me behind.’ Rasulullah Sal’am replied: ‘O Um Saleem, to perform one umrah in the month of Ramadhaan is equal in reward of a Haj in my company’. This is not the only hadith in which it is stated that the reward of an umrah in Ramadhaan is the same as Haj in the company of Rasulullah Sal’am.

Nov
18
2009
0

General Aadaab Part 02

18. When an animal has been hired car should be taken that only so much baggage should be loaded as the owner allows and no more. If the rental paid was for certain weight of baggage nothing more than that is permissible. The very same applies to a journey by rail, motor or plane. When a certain amount is allowed, it is not permissible without additional payments to take more than that, by concealing some items. Our elders used to be very careful of this. Hazrat Abdullah Ibn Mubaarak R.A., the famous Muhaddith and Imaam once proceeded on a journey on a rented animal. Someone requested him to take a letter along. He said: ‘I have already shown all my baggage to the owner of the camel. Now I shall have to inform him once more of this letter. If he would give permission I shall take the letter and deliver it.’ (Ithaaf)

Nov
18
2009
0

Hadith Number Two

Hazrat Ibn Abbas R.A. reports: ‘On the day of Arafaat a young man; Fadhl; was Rasulullah’s sal’am companion, sharing his camel; when the young man cast his eyes, staring at the women. Whereupon Rasulullah sal’am said: ‘O so of my brother, this is such a day when whoever controls his hearing, his sight and the tongue; he shall certainly be forgiven by Allah’. The young man here referred to was Fadl Ibn Abbaas.

Nov
17
2009
0

Significance of Hajj and its Meaningful Benefits

In the real and true state of Hajj there is as a matter of fact a specimen or pattern of two scenes, and in each and every act of Hajj there are two implied realities. Although in every one of Allah’s commands there are manifold benefits and much wisdom, of which the significance and deeper meanings are mostly of such depth that our minds cannot even conceive them. But much significance on the other hand is such that every mind’s can comprehend. Similarly, Hajj is such that mostly the significance and wisdom that lies in its each and every act is not easily understood. While many other significance and the Wisdom in them can easily be grasped.
Firstly, Hajj depicts death i.e. our departure from this world and the circumstances after death. Secondly, it gives a most vivid practical description of true love; devotion and adoration.

Nov
12
2009
0

Leaving Arafat before Sunset

Rule Of Action
If a person left Arafat before sunset, a Dam would be obligatory despite the fact that he might have left Arafat in order to take hold of stray camel or a to look for a person. If indeed he returned before sunset, the Dam would be eliminated but if he returned after sunset the Dam would stand. (Zubda).

Written by Mufti Muhammad Taqi Usmani in: Fiqh,Hajj - Merits and Precepts | Tags: , ,
Nov
12
2009
0

The 2nd Kind of Jinayat Pertaining To Wajibat of Hajj

Proceeding Beyond Miqat Without Ihram
Rule Of Action
Suppose an adult and sensible inhabitant of outside Miqat intends to enter Makkah. It matters naugt whether his intention to enter Makkah is for the purpose of Hajj or Umra or for some other purpose. If he moves forward beyond Miqat towards Makkah without wearing Ihram he will stand sinful and it will be Wajib for him to go back to Miqat. If he did not return to Miqat and wore Ihram at a place beyond it, a Dam would be obligatory as Wajib on him and if he wore Ihram on returning to Miqat, theDam would be eliminated.

Oct
29
2009
0

Hadith Number Fourteen

Hazrat Ibn Abbaas R.A. reports that a Sahabiyah (a Muslim lady who saw Rasulullah (Salallaho Alaihi Wassallam) once said to Rasulullah (Salallaho Alaihi Wassallam): “O Rasulullah (Salallaho Alaihi Wassallam), the obligation of Hajj has come at a time now when my father is a very old and weakly man. He is unable to remain seated on a camel (or horse). Can I then proceed to perform Hajj on his behalf?”

Rasulullah (Salallaho Alaihi Wassallam) replied: “Yes, you can.”

Another Sahabi R.A. also came with a similar request: “O Rasulullah (Salallaho Alaihi Wassallam), my sister made vow that she would perform Hajj. Now she has passed away. What should we do?”

Oct
25
2009
0

Hadith Number Six

Hazrat Sahl bins Sa’ad R.A. reports that Rasulullah (Salallaho Alaihi Wassallam) said:
“when a Muslim shouts Labbaik, then verily every stone, tree and all the ground to his right and to his left recites the same, and this continues till that cry reaches the end of the earth”.

The recitation of the cry ‘Labbaik’ is the symbol and emblem of the Hajj. This is borne out by many Ahaadith. In Knaz we find a report that when Moosa A.S used to recite Labbaik, Allah used to reply: “Labbaik O Moosa: (Kanz). It is Allah’s mercy that not only the Hajji’s Labbaik, but his every action earns for him great reward.

Oct
15
2009
1

Ayah Number Three

“This day have I perfected your religion for you; completed my favor upon you; and have chosen for you Islam as your religion.”
(Surah 5-4)

One of the great virtues of Hajj is that the verse announcing the completion of the Deen was revealed at the time of Hajj. Hazrat Imaam Ghazali R.A. writes in his ‘Ilyas’: Hajj is one of the fundamental principles of Islam. Upon it the foundation of Islam became completed and upon it the Deen was completed. It was at the time of Hajj that this Ayah was revealed.

Oct
14
2009
0

Ayah Number One

“And proclaim the pilgrimage among men; they will come to thee on foot and (mounted) on every camel, lean on account of journeys through deep and distant mountain highways.”
(Surah Hajj – 27)
Kaaba – The House of Allah
There is a certain amount of difference of opinion whether Adam A.S. first built the Kaaba or whether the Kaaba was built prior to this by the Angels. However, some believe that the creation of the earth originated from the spot where the Kaaba now stands. Initially everything was covered in water. Then there appeared something in the shape of a bubble at that spot. Then the rest of the earth was spread out in all directions. When the deluge came in the time of Hazrat Nooh A.s. the spot was raised. Thereafter Hazrat Ebrahim A.S. and Hazrat Ismail A.S. built the Kaaba on a spot shown to them by Allah, the exact spot where it had been previously, as is described in the Ayah in the first juz of the Quran. In one Hadith we read: “When Allah the Almighty sent Hazrat Adam A.S. down to the earth from paradise, He also sent down His House and said: ‘ O Adam I am sending down with you My House, so perform tawaaf round it in the manner tawaaf is performed around My Throne; And pray to Me in its direction in the same manner as is being prayed in the direction of My Throne.” Then when the deluge came during the time of Hazrat Nooh A.S. the House was lifted.

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