Dollar Jet Game : Gambling


Contemporary Fatawa, Economics, Fiqh

Q. There is a system called “Dollar Jet”. Its procedure is as follows. This system is world and thousands of people are participating in this game. Please let us know whether it is lawful in Shari’ah.

RELAX AND GET RICH! Gambling expensive, but there’s a recipe for success. With it, you can earn capital assets of US$ 30,000 (Thirty thousand) Without any financial engagement on your part in 4-6 weeks This is made possible by the DOLLARJET SYSTEM

June 20, 2010

Punishments for not saying Salaat


Akhlaq & Spirituality, Beliefs & Practices

The one who disdains the prayers will receive fifteen punishments from Allah.

Six punishments in this lifetime
Three while dying
three in the grave &
three on the Day of Judgment.

THE SIX PUNISHMENTS OF LIFE:

1. Allah takes away blessings from his age (makes his life misfortunate)
2.Allah does not accept his plea (Dua’s)
3.Allah erases the features of good people from his face.
4. He will be detested by all creatures on earth.
5. Allah does not award him for his good deeds. (No thawab)
6. He will not be included in the Dua’s of good people.

September 28, 2008

DUA FOR PIETY


Duas, Remedies from Holy Quran

رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَاماً (74)

Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous. (25: 74)

Significance: Whoever wants his wife and children to be the each righteous ones, & he should recite this verse once after every obligatory prayer

August 31, 2008

2. DISCUSSIONS


Chapter 3, Hadith & Seerah, The Authority of Sunnah

The second source of preservation of Ahadith was by mutual discussions held by the companions of the Holy Prophet (SAWS). Whenever they came to know of a new Sunnah, they used to narrate it to others. Thus all the companions would tell each other what they learnt from the Holy Prophet (SAWS).This was to comply with the specific directions given by the Holy Prophet (SAWS) in this respect. Here are some Ahadith to this effect:

“Those present should convey (my Sunnah) to those absent.”(Bukhari)

“Convey to others on my behalf, even though it be a single verse.” (Bukhari)

August 27, 2008

Chapter 09 DOUBTS & OBJECTIONS ON TAQLEED Part 09


Fiqh, The Legal Status of Following a Madhab

Taqleed & New Issues

(9) Another objection to Taqleed of an individual is that it impedes progress and presents no solution to new problems.

We have pointed out earlier that the taqleed of an erudite scholar is not the same as that of the layman. Taqleed of the individual allows for ijtihad in issues. If no answer is found in a mujtahid’s rulings, then his principles should be used to deduce conclusion from the Qur’an and sunnah. This ijtihad can be done in spite of taqleed of an individual. So, there is no impediment, at all.

August 18, 2008

Chapter 09 DOUBTS & OBJECTIONS ON TAQLEED Part 08


Fiqh, The Legal Status of Following a Madhab

Taqleed of Individual & Base Desires

(8) We have seen earlier that both kinds of taqleed are lawful, but as standards of sincerity lowered, the door to base desires opened up in taqleed of the absolute nature. The ulama so ruled that only taqleed of an individual must be practiced, henceforth.

Some people raised strange objections to that.

“Most of the people in Pakistan are Hanafis…. the management of clubs of enjoyment are in the hands of the Hanafis. If taqleed of an individual is cure for base desires then why is this tool of base desires found everywhere?” (Tahreek Azadi Fikr p146)

August 18, 2008

Chapter 02 THE QUR’AN AND TAQLEED Part 4


Fiqh, The Legal Status of Following a Madhab

“So, ask the people (having the knowledge) of the Message, if you do not know.” (16:43 & 21:7)

This verse outlines the principle of guidance that those people who are not experts in knowledge and sciences may ask the specialists in this field and act accordingly. This is known as taqleed. Allamah Aalusi wrote:

“This verse is cited to prove that it is wajib to refer to the ulama for such things in which one lacks knowledge. Allamah Jalaluddin Suyuti wrote in Ikleel that it is deduced from this verse that taqleed is allowed to the common men for branch issues.” (Ruh-ul-Ma’ani, v14 p148)

August 18, 2008