Hadrat Jabir (Radi Allaahu Ta’ala Anhu) narrated that the Messenger of ALLAH (Sallallahu Alaihi Wa Sallam) said: “The chief thing in tayammum is to strike the hand on (clean) ground, once for the face and and again for both the hands upto the elbows. [Mustadrak]
The Prophet (Sallallahu Alaihi Wa Sallam) would not perform tayammum afresh for each Salaah. He did not even enjoin this either; he has made it a complete substitute for ablution. [Zadul Ma’ad]
(Hadrat) ‘Abdullah lbn ‘Umer (Radi Allaahu Ta’ala Anhu) narrated that the Messenger of ALLAH (Sallallahu Alaihi Wa Sallam) said: “He who performs Wudu inspite of being in a state of purity will have ten blessing recorded for him.” [Tirmizi]
The Prophet (Sallallahu Alaihi Wa Sallam) often performed ablution afresh and sometimes perform a number of Salaah’s in continuity with the same ablution. [Zad -ul- Ma’ad]
BRIGHTNESS OF THE PARTS OF BODY WASHED IN ABLUTION ON THE DAY OF RESURRECTION
Hadrat Abu Hurairah (Radi Allaahu Ta’ala Anhu) narrated that the Messenger of ALLAH (Sallallahu Alaihi Wa Sallam) said: “My people will be summoned on the day of resurrection with white faces and hands and feet from the marks of ablution. If any of you can extend his brightness, let him do so.”[Bukhari, Muslim]
THE MANNER OF PERFORMING WUDU
Hadrat Abu Hurairah (Radi Allaahu Ta’ala Anhu) narrated that the Prophet (Sallallahu Alaihi Wa Sallam) said: “It is the duty of every Muslim to take bath once a week (i.e. on Friday), washing his head and body.” [Bukhari, Muslim, Marif -ul- Hadis]
Hadrat Samura bin Jundab (Radi Allaahu Ta’ala Anha) narrated that the Messenger of ALLAH said: If any one performs ablution on Friday, well and good; but if any one takes bath, bathing is more excellent. [Ahmad, Abu Dawud, Tirmizi, Marif -ul- Hadis]
Hadrat Aishah (Radi Allaahu Ta’ala Anha) narrated: When the Prophet (Sallallahu Alaihi Wa Sallam) took bath after a seminal emission, he first washed his hands, then washed his private parts with his left hand, then poured water over his left hand with his right hand, (this was due to the fact that there was no small vessel for taking water), then performed ablution as he did for prayer, then put his fingers into the water and moved them through the roots of his hairs till he was satisfied that water has reached the roots fully, then poured three handfuls on his head with both his hands then poured water over all his body and then washed his feet.” [Bukhari, Muslim]
(1) Whatever impurity is excreted either from the front or back makes it imperative to cleanse the affected part i.e. to perform ISTINJA.
(2) If the impurity has not spread on the sides of the affected part and water is either not available at all or is not sufficient for ISTINJA, then it is permissible to wipe the affected part clean with stones or earth until all the impurity has been removed and the body
has become free from it. However, being repugnant to be the basic idea of cleanliness and purity this method should be resorted to only in extreme circumstances. [Tanwir-Shami]
Hadrat Abu Huraiah narrated that the Prophet said: “I am to you just like a father to his son, (i.e. Just as it is the responsibility of a father to wish them well and to teach them the manners, so it is my duty to educate you properly) for I give you instruction:
When you go to relieve yourself, do not face or turn your back towards the QIBLAH.” Hadrat Abu Hurairah (Radi Allaahu Ta’ala Anhu) narrated that the Prophet (Sallallahu Alaihi Wa Sallam) has commanded that three stones be used, he forbade the use of dung and decayed bones, and also forbade the use of right hand for the purpose of ISTINJA. [Ma’rif -ul- Hadis, Sunnan Ibn Majah, Darimi]
(1) The Prophet (Sallallahu Alaihi Wa Sallam) used to enter the privy putting his left foot forward, and to come out putting the right foot out. [Tirmizi]
(2) While entering the privy, he used to say: (‘O Allaah! I seek refuge in thee from the foul male and female devils)
(3) On coming out of Privy, he would say: (‘I seek thine forgiveness Praise be to ALLAH, who has removed harm from me and kept me in health) [Zad -ul- ma’ad, Tirmizi, Ibn Majah}
(4) When he sat down to answer a call of nature, he would not raise his garments until he was quite close to the ground. [Zad-ul Ma’ad]
Hadrat Abu Malik-Al-Ashar (Radi Allaahu Ta’ala Anhu) narrated that the Holy Prophet that the Holy Prophet (Sallallahu Alaihi Wa Sallam) said:
“Taharah is a constituent of Eeman;
saying (Praise be to ALLAH) fills the scale;
saying (Glory be to ALLAH and Praise be to ALLAH) fills the space between the heavens and the earth:
Salaah is a light:
Sadqa is a proof,
endurance is a shining glory and
the Holy QURAAN is a proof on your behalf or against you.
All men go out early setting themselves free or destroying themselves. [Sahih Muslim, Ma’arif-ul- Hadis]
Abu Razin -al- Uqail (Radi Allaahu Ta’ala Anhu) narrated that the Messenger of ALLAH (Sallallahu Alaihi Wa Sallam) has said, “A believer’s vision is a forty sixth part of prophecy. It flutters over a man as long as he does not talk about it, but when he talks about it (i.e. when it is interpreted) it settles.
Abu Razin says that he thinks that Messenger of ALLAH further said, “Tell it only to one who loves you or one who is a man of understanding”. [Tirmizi, Mishkat]
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