Hadrat Jabir (Radi Allaahu Ta’ala Anhu) narrated that the Messenger of ALLAH (Sallallahu Alaihi Wa Sallam) said: “The chief thing in tayammum is to strike the hand on (clean) ground, once for the face and and again for both the hands upto the elbows. [Mustadrak]
The Prophet (Sallallahu Alaihi Wa Sallam) would not perform tayammum afresh for each Salaah. He did not even enjoin this either; he has made it a complete substitute for ablution. [Zadul Ma’ad]
(Hadrat) ‘Abdullah lbn ‘Umer (Radi Allaahu Ta’ala Anhu) narrated that the Messenger of ALLAH (Sallallahu Alaihi Wa Sallam) said: “He who performs Wudu inspite of being in a state of purity will have ten blessing recorded for him.” [Tirmizi]
The Prophet (Sallallahu Alaihi Wa Sallam) often performed ablution afresh and sometimes perform a number of Salaah’s in continuity with the same ablution. [Zad -ul- Ma’ad]
In the Holy Quraan the commandments of the Jihad are given to those who possess the Imaan, because the foundation of the Jihad depends solely on Imaan and such a great deed can only be accomplished properly by the true believers only. The Jihad itself is a significant mean of enhancement and completion of one’s Imaan and it is an incontrovertible proof of the firm beliefs of the Mu’min. The Imaan means that solid & strong faith which is embedded in the deepest recess of the believer’s heart. This rock solid faith manifests fully in every deed of its beholder, may it be the ‘Ibadaat, the Mu’aamilaat, or the Mu’aashirat, not the weak and feeble Imaan, that appears intermittently and partially in one’s heart. Not the Imaan, that intermingles with doubts. Not the Imaan that does not reform its beholder’s moral, ethical, social and religious behaviour.
Hadrat Abu Haurairah (Radi Allaahu Ta’ala Anhu) narrated that the Messenger of ALLAH said: O Abu Hurairah! When you perform ablution, say Bismillah -Wal- Hamdo Lillah (The result would be that) so long as this ablution would continue (i.e. one would remain in a state of purity), the Kiramun Katibeen (recording angles) would continue to write good deeds in his name. [Mu’jim Sagir - Tabarani, Ma’rif -ul- Hadis]
Hadrat Abu Hurairah (Radi Allaahu Ta’ala Anhu) narrated that the Prophet (Sallallahu Alaihi Wa Sallam) said: “It is the duty of every Muslim to take bath once a week (i.e. on Friday), washing his head and body.” [Bukhari, Muslim, Marif -ul- Hadis]
Hadrat Samura bin Jundab (Radi Allaahu Ta’ala Anha) narrated that the Messenger of ALLAH said: If any one performs ablution on Friday, well and good; but if any one takes bath, bathing is more excellent. [Ahmad, Abu Dawud, Tirmizi, Marif -ul- Hadis]
Hadrat Aishah (Radi Allaahu Ta’ala Anha) narrated: When the Prophet (Sallallahu Alaihi Wa Sallam) took bath after a seminal emission, he first washed his hands, then washed his private parts with his left hand, then poured water over his left hand with his right hand, (this was due to the fact that there was no small vessel for taking water), then performed ablution as he did for prayer, then put his fingers into the water and moved them through the roots of his hairs till he was satisfied that water has reached the roots fully, then poured three handfuls on his head with both his hands then poured water over all his body and then washed his feet.” [Bukhari, Muslim]
It is natural to be passionate, while dealing with the matters relating to the Jihad. But sometimes it boils over and leads to unfair and unjustified criticism of colleagues and other departments, such behaviour is counter productive and harmful to the Jihad.
Hadrat Abu Huraiah narrated that the Prophet said: “I am to you just like a father to his son, (i.e. Just as it is the responsibility of a father to wish them well and to teach them the manners, so it is my duty to educate you properly) for I give you instruction:
When you go to relieve yourself, do not face or turn your back towards the QIBLAH.” Hadrat Abu Hurairah (Radi Allaahu Ta’ala Anhu) narrated that the Prophet (Sallallahu Alaihi Wa Sallam) has commanded that three stones be used, he forbade the use of dung and decayed bones, and also forbade the use of right hand for the purpose of ISTINJA. [Ma’rif -ul- Hadis, Sunnan Ibn Majah, Darimi]
Abu Razin -al- Uqail (Radi Allaahu Ta’ala Anhu) narrated that the Messenger of ALLAH (Sallallahu Alaihi Wa Sallam) has said, “A believer’s vision is a forty sixth part of prophecy. It flutters over a man as long as he does not talk about it, but when he talks about it (i.e. when it is interpreted) it settles.
Abu Razin says that he thinks that Messenger of ALLAH further said, “Tell it only to one who loves you or one who is a man of understanding”. [Tirmizi, Mishkat]
Hadrat Abu Hurairah (Radi Allaahu Ta’ala Anhu) narrated the Messenger of ALLAH as saying, “There should be no taking of omens, but the best type is the good omen” He was asked what a good omen was and replied, “A good word which one of you hears from anyone or from any source.” [Bukhari, Muslim, Mishkat]
Urwa – bin ‘Amir (Radi Allaahu Ta’ala Anhu) narrated that when he mentioned about taking omens to the Messenger of ALLAH (Sallallahu Alaihi Wa Sallam) he replied, “The best type is the good omen, and a Muslim is not turned back from anything because of an omen. When anyone of you sees anything which he dislikes i.e. omen, he should say,
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