Dec
26
2009
0

THE TREATMENT (Part 06)

11. DU’A

Why cannot du’â be a treatment? Du’â is a guaranteed way of seeking a cure from that Being who is Kind, Merciful, Forgiving. Du’â means to implore and beg before that Being who is All Powerful and by whose command everything happens.

Verily du’â is the most beneficial treatment and it has many benefits, especially when a person earnestly makes those duâs which have been narrated from Nabi (sallallaahu alayhi wa sallam) by sincerely turning towards Allah Ta’ala , considering the times of acceptance. Allah Ta’ala says: “Call Me, I will answer you.” (Sura Ghafir, ayah 80)

Nov
22
2009
0

Hadith Number Three

Hazrat Ibn Abbaas R.A. reports that a woman hazrat Um Saleem R.A, once came to the Messenger of Allah and said: ‘O Rasulullah Sal’am (my husband) Abu Talha and his son had gone to perform Haj, and left me behind.’ Rasulullah Sal’am replied: ‘O Um Saleem, to perform one umrah in the month of Ramadhaan is equal in reward of a Haj in my company’. This is not the only hadith in which it is stated that the reward of an umrah in Ramadhaan is the same as Haj in the company of Rasulullah Sal’am.

Nov
20
2009
0

Hadith Number Five

Ibn Hazrat Abbaas R.A says: ‘I heard the messenger of Allah say: ‘The Multazam is a place where duaas are accepted. Whenever a person prays to Allah at this spot, Allah grants his prayer’.

May
07
2009
0

49) Loudly Lamenting for the Dead or When Afflicted with an Adversity

In Sahih Muslim, Ibn Mas’ud (may Allah be pleased with him) reported, “The Prophet (pbuh) said that,

“He who slaps his cheeks, rips his pockets, or calls out the cries of the pre-Islamic period of ignorance is not of us.” (Bukhari)

Abu Musa Al-Ash’ari (may Allah be pleased with him) reported that,

“The Messenger of Allah (pbuh) cleared himself from the woman who loudly lament, the one who shaves or plucks out her hair when being afflicted with an adversity, and the one who rips off her clothes.” (Bukhari and Muslim)

Nov
06
2008
0

The Ways of Our Beloved Prophet Sallallahu Alayhe Wa Sallam

Now the stimulant for broaching on this intent is very easy and that being: to be always on the stance of asking for something or the other from Allah. Whenever you see somebody virtuous then ask Allah to make you as pious too. Whenever you see somebody in a calamity then ask Allah to save you from it.

Once a Companion radhiallahu anhu asked Rasullallah sallallahu alayhe wa sallam , “O Messenger of Allah! What should I do if there is predicament of rizk and debt?”

Sep
22
2008
0

IZAR BELOW THE ANKLES

Izar is defined in Arabic to be any lower garment tied to the waist covering the lower half of the body. It includes shalwar, pants, dhooti, pajamas, thawb, etc. In hadith the Prophet divided the length of the izar into four categories:

(1) The Sunna is upto half of the shins.

(2) The rukhsa (concession) is below half the shins till the ankles.

(3) The haraam and a kabira sin are letting it go below the ankles without pride.

(4) Even stronger in prohibition and punishment is dragging or trailing below the ankles out of pride

Sep
13
2008
0

The Salaat of Women

In the Shariat, although certain forms of Ibaadat (worship) are done both by men and women, yet the manner in which these forms of Ibaadat are fulfilled differ. This is especially apparent in Salaat. Many postures of the Salaat of women differ to that of men in order to maintain the very important principle of modesty and concealment. Many narrations substantiate this fact.

Aug
31
2008
0

Good Companionship

Good companionship, choosing and having good companions is extremely important for many reasons and from many aspects.

1. Mankind cannot live alone; every individual must live and interact with others.

2. Those people who you sit with and make your friends are inevitably going to fall into one of two categories. Either they are going to be good individuals – who guide and encourage you towards what is good and help you to accomplish that which Allaah has ordered, or they are going to be bad – encouraging you to do what is pleasing to Shaytaan, that which misleads you, and leads you to the Hell-Fire.

Aug
30
2008
0

1. SCRUTINY OF THE NARRATORS

The first and foremost test of the correctness of a hadith relates to the credibility of its narrators. This scrutiny is carried out on two scores: firstly, examination of the integrity and honesty of a narrator, and secondly, examination of his memory power.

Aug
27
2008
0

THE BOOK OF SADAQAH

1. The Holy Prophet (SAWS) has dictated detailed documents containing rules of Shari’ah about the levy of Zakah, and specifying the quantum and the rate of Zakah in respect of different zakatable assets. This document was named “Kitab al Sadaqah” (The Book of Sadaqah). Abdullah ibn ‘Umar says:

“The Holy Prophet (SAWS) dictated the Book of Sadaqah and was yet to send it to his governors when he passed away. He had attached it to his sword. When he passed away, Abu-Bakr acted according to it till he passed away, then Umar acted according to it till he passed away. It was mentioned in his book that one goat
is leviable on five camels” (Tirmidhi).

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