But for reasons unknown our modernists are allergic to this way of thinking. The traditional knowledge of the Qur’an and the Sunnah is not considered by them as an essential requirement for interpretation of and deductions from the Qur’an and the Sunnah, nor do they ‘think it necessary that such a person should necessarily’ be fearful of Allah and a devoted worshipper. For some time they have been making loud suggestion to this effect.
“There should be no monopoly of religious scholars” on the interpretation of Quran and the Sunnah. No papacy should be allowed in Islam. No particular group, therefore, can be given the right of legislations. “The interpretation of the Qur’an and the Tradition is the right of all Muslims and not of the religious scholars alone” — “Religious scholars cannot be given the power of veto in the affairs of Islam”, etc., etc.
These are the suggestions that are expressed in almost all the writings of the modernists. As far as the instructions of the Quran and the Traditions are concerned we have already submitted that the greatest emphasis has been laid down on the fundamental requirement of knowledge and devotion for interpreting the religion; but it seems proper here to discuss real frets, that are the source of these misunderstandings.