The presentation in these booklets ought to be dignified and ought not to contain such tones and substances that are contrary to the spirit of the Jihad. As every Mujahid knows, that all the treasures of the world and heavens belong to Allah Ta`ala only and Allah Ta`ala alone will provide each and every need of the Mujahideen. But according to the Revered Sharee`ah of Islam, the Mujahideen are obliged to propagate the virtues of spending in the Jihad, as pronounced in the Holy Quraan and the Revered Sunnah. Once these pronouncement are delivered to the Muslims, then they have fulfilled their duty and after which the Muslims ought to be left to their own decisions. If some Muslims do not wish to participate in spending for the Jihad, then to knock on their door would be an insult to the Mujahideen, as they are appealing for financial help only for the Victory of Islam.
The drive for funds ought not to be pursued with undignified and devious means. Such abominable practices will harm the reputation of the Jihad and the Mujahideen enormously and such a practice would be counterproductive.
The definition of dignity could not be rigidly defined. Thus it should be left to different areas, to use the dignified means according to their own environment and circumstances. Some devotees of Allah Ta`ala are so pious and generous that they consider such fund raising efforts in the Path of Allah Ta`ala, with great respect and gratitude. To knock on such people’s door could not be defined as “undignified”. Allah’s Last Rasool SallalLahu-`alayhi Wasallam himself has announced for the contribution to the Jihad resources, in the Masjid ul Nabawi and Allah’s Last Rasool SallalLahu-`alayhi Wasallam has also spread the sheet on the ground.
The virtues of providing financial support to the Mujahideen abounds in the Holy Quraan and the Revered Sunnah. And the virtues of spending in the Jihad and the Thawab of such spending and the admonition for those who do not participate in such a virtuous deed, also abound in the Holy Quraan and the Revered Sunnah.
The need for financial resources is as important in the Jihad as for the need for manpower. Therefore the Jihad organisations ought to establish a substantial and sound Financial Department, taking into full account the prevailing situation.
After the division of the Muslimun into four separate entities and countries, the Muslimun have lost their unity and strength. These four countries are far apart and there is no cohesion amongst them. The Muslimun of Pakistan, Bangladesh, India and Kashmir are strangers to each other and are the victims of the Indian conspiracy. Kashmir has been proclaimed by India as her integral part. The existence and progress of Pakistan is a thorn in the eyes of India. India is hell bent to make Bangladesh her own colony, while the Indian Muslimun are the most oppressed human beings. And the voices of their protests are silenced by the chants of ‘our internal affairs’. It means that Muslimun of India are dying yet they cannot scream. Their lives and Imaan, both are under threat but no help or friends are to be found all around.
In addition to the above-mentioned facts, India has introduced for many years, a blind and the most draconian law called Tada, under this anti humane law, sixty thousand Muslimun were put behind bars, without any trial or recourse to the courts. Under this despicable law, prominent and distinguished figures and pious, holy learned men of Islam were thrown into the jails, where they are still awaiting their fate. They have not been allowed any bail applications, nor have they been allowed to retract their confessions, which were obtained under torture by the police. The police have been granted a carte blanche, to hold any one they like indefinitely, in their oppressive prison cells.
On the other hand a self-proclaimed mini superpower, a country whose stench of idolatry and racism is suffocating mankind, India, is gradually posing a grave threat to the millions of Muslimun in Bangladesh, Pakistan and Maldive Islands, is scared stiff of the Islamic Movements. In the recent past she has reactivated her dormant program of Muslim cleansing from India. Until now India has murdered forty thousand Muslimun in Kashmir and in the length and breadth of India more than eight thousand Anti-Muslim violences have been instigated. It includes those violences, in which the police drag the innocent Muslim youths from the safety of their own homes and sprayed them with bullets, their bodies were thrown into the seas and rivers. May it be Eastern Punjab or Western Bengal, Uttar Pradesh (UP) or Bihar, since the division of the sub-continent up until now, thousands of Masajid have been destroyed. Shiusina’s eunuch like chief Baalthakre has already enforced the restriction upon Muslim pilgrims leaving from Bombay to the Holy City of Makkah for the Hajj. As a result of this obnoxious restriction, for the past two years the Indian government was unable to send pilgrims to Saudi-Arabia from the ports of Bombay. Rashtarya Sevak Singhs’ (RSS), Rajju Bhayya has declared shamelessly that “there is no place for the Muslimun of India, but Pakistan or Qabrastaan (graveyard)”. Second general of Vishwahind Prishad, Ashoke Singhal, after destroying the Babari Masjid, is now openly declaring on oath, to destroy the Masajid of Kaashi and Mathra in the city of Banaras. If this year and the year before the Amaranth Yatra would not have been curtailed by the Harkat ul Ansaar, then by now these two historical Masajid might have met the same destruction as did the Babari Masjid, but as a result of this affective action of halting the Amaraath Yatra, after the destruction of the Babari Masjid, which Allah Ta`ala has bestowed upon the Harkat ul Ansaar, the ministers of the central government of India, had to travel to Kaashi and Mithra and were forced to protect these Masajid, whereas the Babari Masjid was demolished under the supervision of these same ministers.
Presently the popularity of the Jihad is increasing by leaps and bounds and Insha’Allah, it has a great scope of further expansion in the future. Therefore some insincere and corrupt people will sneak through into the ranks of the Mujahideen and will try to spread their prevailing political poisonous ideologies to the Jihad. Such elements could disturb the Mujahideen’s peace of mind which is the gift of Allah to them, in order to help them face the enemy and build the bound of trust amongst them, but these poisonous influences would divert the Mujahideen from their principle objectives and would turn their attention to useless activities and their precious abilities and time would be spent in trying to calm their angry colleagues and their valuable energies would be wasted in the merry-go-round of the power politics and the jockeying for positions, instead of inflicting losses to the enemy. Therefore only those people ought to be considered for the offices of the Jihad Movements, who have observed death from a close quarter in the battlefield and whose dislike for worldly pleasure is as strong as the distaste for pork and who are imbued to the hilt with the quality of the Taqwa and sacrifice and for whom giving up the office for the participation in the theatre of war is not a disgrace, but a great honour.
The other important drawback in adopting the system of political parties would be the inevitable creation of factions and lobbies which would result in shattering the unity of the Jihad organisations. It is worth remembering that the Jihad is an obligation and a compulsory act of worship, as are the Five Daily Prayers, and in the act of worship no division is permitted. No jockeying for power is allowed, winners and losers do not exist. While all these unwanted digressionary activities are the part and parcel of the political system. Allah Forbid, if the Jihad Movements are ever tempted to consider such a political system for their organisation! Such a system would tantamount to entering the minefields of political compromises, levelling of accusations upon each other, scheming for the downfall of the opponents, these efforts would be a waste of scarce and precious resources, while Allah’s brave soldiers would be dying with hunger and thirst and the true spirit of the Jihad and its fighting capabilities would be destroyed. When politics enters into the Jihad then the Jihad will not remain the Jihad. The military objectives will succumb to political expediencies, and the weapons would become the tools for political supremacy. In short this system is a lethal poison for the Jihad and the Jihad organisations. In the light of the above facts, the Mujahideen must exercise extreme caution and alertness. They ought not to give any consideration to the prevailing political system, because if the current political system could have been beneficial and advantageous for the Muslims and a threat to the Kuffar, then in every zone of the Jihad, the enemy of Islam would not have proposed to the Mujahideen, to abandon their guns and solve the conflict by political means and to enter into the negotiation to resolve the problem. The enemy’s countless offers for the adoption of the political process and their insistence for abandoning the armed struggle has confirmed our analysis beyond all doubts and put the seal of approval to our theory that in the confrontation with the enemies of Islam the prevailing undiluted political system will never ever be advantageous to Islam and the Muslims.
Now we would like to divert the attention of the Mujahideen to some of the organisational matters, the implementation of which are vital for the Jihad organisations and any apathy towards these policies would be disadvantageous. Nowadays, two types of administrative systems are in operation. The first type of system is, the administrative system of religious political groups. This system is mostly based upon prevailing democratic concepts. Many principles, rules and terminology, used by them are the same as used by the political parties.
We observed an interview of an Afghan leader surrounded by sabre rattling and slogan chanting Arab Mujahideen, the Afghan leader was expressing with heavy heart the facts that Kabul is still under the iron control of the Uzbak Militia and the supremacy of Islam is not established. Thus he will fight to the last, to remove every communist from Kabul. During the whole interview he was cheered by the Arab Mujahideen with emotional and unrealistic slogans.