Dec
28
2009
0

A FINAL WORD

Finally, my honoured brother! It should be clear that the matter demands an effort and sacrifice. Do not think that the treatment will be accomplished by taking a mere tablet or by thinking a mixture of medicine. Mujáhadah (sacrifice and striving) coupled with tazkiyah-e-nafs (cleansing of the inner self) is necessary. This can be achieved by worship and obedience, abstaining from evil and vice, from the company of the ‘Ulema and participating in the work of Tabligh and Da’wah.

All praise belongs to Allah Ta’ala, the Almighty, the Great and may Allah Ta’ala’s Choicest Blessing and Peace be upon our Nabi (sallallaahu alayhi wa sallam), His Family and His companions.

Dec
27
2009
0

THE TREATMENT (Part 07)

14. SLEEPING ONLY WHEN NECESSARY. SLEEPING IN THE STATE OF TAHARAH (CLEANLINESS) AND READING THE APPROPRIATE DUAS

Many of those entrapped in this evil habit feel a strong urge to practice it when they retire and prepare to sleep, especially after having eaten excessively. Therefore, it is necessary that such youth should not retire to bed unless there is a real need to sleep. They should sleep in the state of tahârah on their right-hand sides. The du’as for sleeping which are reported from Nabi (sallallaahu alayhi wa sallam) should be read. Evilthoughts should be dispelled by reading Subhaanallah, La ilaha illallah, Lahawla walá quwata illa billah, the recitation of the Qurân or listening to it until sleep overpowers one.

Dec
26
2009
0

THE TREATMENT (Part 06)

11. DU’A

Why cannot du’â be a treatment? Du’â is a guaranteed way of seeking a cure from that Being who is Kind, Merciful, Forgiving. Du’â means to implore and beg before that Being who is All Powerful and by whose command everything happens.

Verily du’â is the most beneficial treatment and it has many benefits, especially when a person earnestly makes those duâs which have been narrated from Nabi (sallallaahu alayhi wa sallam) by sincerely turning towards Allah Ta’ala , considering the times of acceptance. Allah Ta’ala says: “Call Me, I will answer you.” (Sura Ghafir, ayah 80)

Dec
25
2009
0

THE TREATMENT (Part 05)

8. READING THE INCIDENTS OF THE AMBIYA AND THE PIOUS

Amongst those things which help man control his desires is to read and ponder over the incidents of our pious predecessors – how they controlled their desires and realised the presence of Allah Ta’ala. Consider, for example, the incident of the Nabi of Allah, Yousuf (alayhis salaam). It is an amazing and strange incident. All the means and requirements of temptation which had not gathered for anyone before, gathered for Yousuf (alayhis salaam) . He was an extremely handsome young unmarried slave. She (Zuleikha) was a lady of beauty and dignity. Yousuf (alayhis salaam) was living in her house, etc. Despite all this Yousuf (alayhis salaam) preferred the Pleasure and Fear of Allah Ta’ala over all these temptations. He chose the prison instead of fornication. Allah Ta’ala says: “He (Yousuf alaihis salâm) said: “The prison is more beloved to me than that towards which they call me.” (Sura Yousuf, ayah 33)

Dec
24
2009
0

THE TREATMENT (Part 04)

6. STRUGGLING AGAINST EVIL INCLINATIONS, THOUGHTS AND DESIRES

It is known that actions are originally thoughts which occur in the mind. These thoughts then turn into desires. Thereafter, these desires become firm intentions and, finally, these firm intentions are transformed into actions. From this you could conclude the importance of thoughts. If there is correctness of thoughts, then desires and actions will be correct and, similarly, if there is corruption in thoughts, then this will lead to evil desires and actions. According to the Hadith Sharif, Allah Ta’ala overlooks thoughts as long as these thoughts are not given practical expression.

Dec
23
2009
1

THE TREATMENT (Part 03)

4. LOWERING THE GAZE

The temptation to look at that which Allah Ta’ala has forbidden is the root of all evil desires. Ibne Qayyim (Rahmatullahi alaihi) writes: “The gaze is the prowler and the messenger of desires. Its protection is, in reality, the protection of the private-parts. The person who does not control his gaze throws himself into the places of destruction. Allah has made the eyes the mirror of the heart.

Dec
22
2009
0

THE TREATMENT (Part 02)

2. FASTING (SAUM)

Our Trustworthy Advisor, Rasulullah (sallallaahu alayhi wa sallam) has directed those persons who are unable to marry and bear its burden to fast. Nabi (sallallaahu alayhi wa sallam) said: “0 Group of youth! Those amongst you who have the ability to marry should marry because it lowers the gaze and protects the private parts. And those who cannot marry should fast because fasting breaks desires.”

Dec
21
2009
2

THE TREATMENT (Part 01)

In fact, many people are well aware of Islam’s ruling with regard to masturbation and they are convinced of it’s hurmat (unlawfulness) and the resulting harm which is, of course, the first step in its treatment. However, there exists a deficiency in understanding the way to treat this chronic disease, the way to release oneself from the captivity of this defiant desire and the knowledge of the means which will help in subjugating the nafs and carnal appetite in order to free oneself from this bad habit.

Dec
19
2009
48

THE HARMS OF MASTURBATION

Every harm is the result of sins. Hence, the harms of masturbation proves that it is a sin. Why should it not be so when sins are the root of misfortune and the key to all vices. Ibne Qayyim (Rahmatullahi alaihi) says:

“The reason for every loss, misfortune and evil in this world and the hereafter is sin and opposing the Lawsand Commands of Allah Ta’ala. Moreover, sin destroys bounties and blessings as fire burns wood.” It is possible to divide the harms of this vile act as follows:

SHAR’I (RELIGIOUS) HARMS

The Shar’i harms are many. Some of them are as follows:

Dec
19
2009
4

THE RULING REGARDING MASTURBATION – MASTURBATION IS HARAM (UNLAWFUL)

This is the ruling of the 4 schools of thought viz. Malikiyah, Shafi’eyah and Hanafiyah and one riwayah (narration) from Imâm Ahmed. They have drawn their conclusions from the following proofs:

PROOFS FROM THE QUR’AN

Allah Ta’ala says:

“And those who guard their private parts save from their wives and those (slave-girls) which their right hands own – so there is no blame upon them. Then whoever seeks beyond that (which is lawful), they are the transgressors.’’ (Surah Al-Muminuun, Ayah 5 and 6.)

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