Jul
05
2010
0

Mankind’s Debt To The Prophet Part 4

Another accomplishment of Islam, in contrast to the one just described, was its introduction of a new way of thinking and learning. It was like a flash of light in the Dark Ages of Europe one which paved the way for its Renaissance. It transformed not only Europe but helped the entire human race to benefitted from new researches and discoveries. A new era of empirical sciences was inaugurated which has changed the face of the earth. The intellectual patrimony of the ancients (consisting of philosophy, mathematics and medicine) found it way to Europe through Muslim Spain. This intellectual gift consisted of observation and experiment a replacement of inductive logic with deductive logic where by Europe’s whole way of thinking was changed. Science and technology were the main fruits. All the discoveries made by European scientific explorations — in short, whatever success has so far been achieved in harnessing the forces of nature — are directly related to inductive reasoning, not known to Europe until it was bequeathed to it by Muslim Spain. The noted French historian, Gustave Ie Bon, writes of the Arab contribution to Modern Europe:

Jul
03
2010
0

Mankind’s Debt To The Prophet Part 3

The Prophet of Islam and his followers conferred favours on humanity which have played an unforgettable role in the promotion and development of culture and civilization. We will mention here only two of these, amply supported by historical evidence.

Jul
01
2010
0

Mankind’s Debt To The Prophet Part 2

We list below, in brief, the precious gifts of Islam which have played a key role in the advancement of human values and culture. A new and bright world, quite different from the decaying and disintegrating humanity at the time of its advent, came into being as a result of these Islamic contributions:

1. The clear and unambiguous creed of the Oneness of God.

2. The concept of human equality and brotherhood.

3. The concept of human dignity and man being the masterpiece of God’s creation.

4. Acknowledgement of the proper status of women and the restoration of their legitimate rights.

Jun
29
2010
0

Mankind’s Debt To The Prophet Part 1

In certain parts of the world, people enjoy freedom of conscience and choice, are free to lead their lives in peace and amity, to devote their energies to teaching and preaching, researching and making new discoveries. Yet even these parts of the world have not always been so tolerant, nor free from strife, nor disposed towards the co-existence of different peoples, sects and groups, still less sufficiently broad-minded, to accommodate differences of opinion.

Mankind has seemed, many times, to be bent upon self-destruction, and passed through stages when, by its own misdeeds, it has forfeited any right to survival. Men have sometimes behaved like crazed and ferocious beasts, flinging all culture and civilization, arts, literature, decency, the canons of moral and civil law, to the winds.

Jun
15
2010
0

Linguistic and Cultural Formalism Part 4

Confusion of Languages

The differences in the languages spoken by human beings are but natural and, in fact, a blessing. The Qur’an calls these variations a Divine favour and a sign of the ‘Lord’s craftsmanship:

And of His signs is the creation of the heavens and the earth, and the differences of your languages and colours. Lo! herein indeed are portents for men of knowledge (Al-Rum:22).

Jun
14
2010
0

Linguistic and Cultural Formalism Part 3

Lack of Religious Sense

To me the greatest causes of this mishap was the lack of correct religious sense. It is not enough that one should have a heart-felt love of Islam: one should also have a developed sense of looking at things from an Islamic view-point. A man should have not only emotionally attachment to Islam but he should also hate all unislamic philosophies, thoughts and ideals. As a matter of fact, The Qur’an expresses in numerous places its hatred for the devil and the standard-bearers of falsehood and ignorance before giving a call to pin one’s Faith in God. It says:

Jun
13
2010
0

Linguistic and Cultural Formalism Part 2

Linguistic and Cultural Differences

Man has had numerous languages and cultures, rites and customs since the day he made his debut on this planet. These variations in language and modes of living have helped will to evolve new patterns of culture and enrich and beautify his life; and, indeed, as the Qur’an reminds us, these are all Divine blessings conferred on mankind by the grace of the Lord:

O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. (Al-Hujarat:13). And, again.

Jun
12
2010
0

Linguistic and Cultural Formalism Part 1

God has bestowed numerous bounties upon man and one of these is his capacity to learn from his past experience. If he strikes his on a path, foot, he tries to find out the cause of it; removes the stumbling block from his way or deflects his steps to avoid it. But if he finds his way impassable or littered with similar obstacles ,he takes to another even and straight path. Whenever he commits a mistake or fails in his venture, he tries to analyse and understand the cause of his failure. He tries to avoid the mistake once committed so that he does not take the wrong track again and so come to grief for the second time. Man’s capacity to analyse cause and effect, to understand the relationship between antecedent and result is undoubtedly a Divine blessing bestowed upon him alone.

May
30
2010
0

ISLAM IN A CHANGING WORLD Part 3

Then came the Bolshevic Revolution of March, 1917, as if to put the finishing touches on Western depredation. This Revolution was not only to change the political scene by cutting across the history and geography of the world, nor was it confined to economic and political thought, but it also endeavoured to pull down all the accepted principles of creed and morality. It laid claim to a new edifice, one which demolished the existing pattern of life and human consciousness. Naturally, Islam was to suffer most from it because it believed in asset of unalterable values which required positive faith in ultimate reality. Unfortunately, there were few among the Muslims who could sense the danger or could do anything to contend it. They perhaps lacked the “wisdom of Faith” that had always warned them of even lesser dangers on earlier occasions. In the western part of the Islamic world, the ex-Defence Minister of Turkey, envar Pasha (1881-1892), was the first to perceive the danger. He organised the people of Turkistan and fought a number of battles against the Bolshevics during 1921 and 1922. On the 4th August, 1922, he attacked the Russians near Kochgin village; the enemy was overwhelmingly large in size, and Envar Pasha fell fighting valiantly on Friday, the seventh of Zil Hijja, 1340 A.H.

May
23
2010
0

ISLAM IN A CHANGING WORLD Part 2

So far, I have told you about the reformatory and revivalist movements of India. Now I propose to speak about the great reformer of Arabia, Shaikh Abdul Wahhab (115-1262), who was a contemporary of Shah Walilullah.16 His movement was singularly successful owing to a variety of causes, political and historical as has seldom been achieved by others. His movement gave birth to a school of thought which influenced a whole generation and the state of Arabia in particular as also that of other countries too. At the same time Yemen enjoyed the influence of Allama Muhammad Ali ibn Ali al-Shaukani (1172-1250 A.H.); in Asir there was Ahmad ibn Abdullah ibn Idris Hasani, the founder of the Idrisiyah order; and Syed Muhammad ibn. Ali al Sinnausi (1206-1276) who was born in Libya. All of them took up the task of reformation and the propagation of Islamic teachings, and in so doing infused a spirit of Jihad among their people. European Orientalists normally dub all these reformers as the followers of Shaikh Abdul Wahhab. Their attempts, however, are unsuccessful, as they cannot produce any evidence in support of such contention. In actual fact Western scholars cannot appreciate the fact that the study of the Qur’an and the a hadith, coupled with sincerity of purpose, can produce reformers in every age reformers who are always willing to fight the forces of vice and waywardness.

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