Their first suggestion is: “There is no Brahmanism or Papacy in Islam; hence the religious scholars cannot be given the exclusive rights of legislations”.
Either they are totally ignorant of the real meaning of papacy and theocracy and the ills in them, or they are deliberately deceiving the simple people of the Ummah. Anyone having the slightest sense of justice and the truth can understand that “knowledge” and “fearfulness of Allah” (Taqwa) is not limited to any race, color, caste or creed which one cannot achieve through his efforts and resources. It is the name of ‘Eligibility and Qualification” of a specific objective which can be achieved by everyone at any time. If setting some qualifications for certain responsibilities is papacy, no section of life can be said to be devoid of it. The educational standard and moral character needed for the presidentship and ministership of a country would also be termed as “papacy”. The condition of being an expert on legal affairs for a judge would also be another form of “papacy”. The attainment of a law degree for legal advisor or advocate should also be called papacy. The condition of having relevant academic degrees for teaching in a university, college or school should be removed. The limit of age, intellect and normal character fixed for qualifying as a candidate in elections, should all be cancelled as they are different forms of “papacy”. But it is not so. Then how can the condition of “Knowledge” and “Taqwa”, for interpreting the Qur’an and the Tradition, be termed as papacy?
Anyone having a little knowledge of the term “Papacy” and “Brahmanism” cannot overlook the differences between the religious scholars of Islam and the Popes and Brahmans.
(1) “Pope” and “Brahmans” are practically the titles of a specified class of color, caste and creed. Anyone outside these jurisdictions cannot enter into their fold despite all eligibilities and efforts. That is why we find dacoits and robbers becoming “Popes” in the history of the Christian church. Contrary to this, Religious scholar of Islam (Ulema) is an attribute for which there is no restriction of caste and creed. In the fourteen hundred years of the history of Islam we find religious scholars in every color or creed, even the slaves have emerged as great scholars of Islamic learning and accepted as leaders of the Ummah. The cause of their dignified status had always remained their “Knowledge” and “Taqwa” rather than their parental background.
(2) The religion of which the Pope is claimed to be a spokesman is a religion which does not provide with guidance for the most important aspects of life. That is why the word of Pope has become the word of God, and no one else can defy this. Thus he is no more an interpreter of law but a free and independent law-maker. Contrary to this, the injunctions of the Book (Qur’an) and the Sunnah (Prophetic traditions) are universal and the rules and regulations for their interpretation are prescribed and preserved in their original form. Any scholar saying anything against these rules and regulations will be rejected by other scholars on the ground of these principles. A number of such scholars are always present to check such misinterpretations.
(3) The process of law-making and interpretation of religion in papacy ultimately ends on one man. He alone been regarded as the “Shepherd of the sheep of Messiah” and the Deputy of the founder of the church. Contrary to this, “Religious scholar” of Islam is not the name of any person who is the head of an organization, but anyone who has attained religious knowledge on true lines is a Religious scholar and an heir to the Holy Prophet. Hence no individual scholar has right to impose his personal views and whims on the entire Muslim Ummah.
In the presence of such an obvious difference between the roles of the Pope and of the Islamic scholars any one applying the .term Papacy to the services of the Ulema simply exhibits his loss of knowledge and common intellect.