Dec
30
2009
1

DUA FOR ABUNDANCE IN SUSTENANCE (RIZQ)

A:

اللَّهُ لَطِيفٌ بِعِبَادِهِ يَرْزُقُ مَنْ يَشَاءُ وَهُوَ الْقَوِيُّ العَزِيزُ (42:19)

Allah is kind to His servants. He gives provision to whom He wills, and He is the Strong, the Mighty.

Significance: For progress in sustenance/Rizq, one should recite the above verse excessively after each Salaah.

B:

وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْراً (65:3)

And whoever places his trust in Allah, He is sufficient for him. Surely Allah is to accomplish His purpose. Allah has set a measure for every thing.

Dec
28
2009
0

DUA FOR ACQUIRING A SON

رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ (3:38)

“O my Lord, grant me from Your own (power) a goodly progeny. Verily, You are the One who listens to the prayer.”

Significance: A person who desires to have a virtuous and righteous son, should recite the above mentioned verse excessively.

Whosoever recites the previous verse 3 times after every prayer, Allah will grant him good and righteous children.

Written by Maulana Ashraf Ali Thanwi in: Children, Duas, Remedies from Holy Quran, Women & Family | Tags: , , , , , , ,
Dec
28
2009
0

A FINAL WORD

Finally, my honoured brother! It should be clear that the matter demands an effort and sacrifice. Do not think that the treatment will be accomplished by taking a mere tablet or by thinking a mixture of medicine. Mujáhadah (sacrifice and striving) coupled with tazkiyah-e-nafs (cleansing of the inner self) is necessary. This can be achieved by worship and obedience, abstaining from evil and vice, from the company of the ‘Ulema and participating in the work of Tabligh and Da’wah.

All praise belongs to Allah Ta’ala, the Almighty, the Great and may Allah Ta’ala’s Choicest Blessing and Peace be upon our Nabi (sallallaahu alayhi wa sallam), His Family and His companions.

Dec
27
2009
0

THE TREATMENT (Part 07)

14. SLEEPING ONLY WHEN NECESSARY. SLEEPING IN THE STATE OF TAHARAH (CLEANLINESS) AND READING THE APPROPRIATE DUAS

Many of those entrapped in this evil habit feel a strong urge to practice it when they retire and prepare to sleep, especially after having eaten excessively. Therefore, it is necessary that such youth should not retire to bed unless there is a real need to sleep. They should sleep in the state of tahârah on their right-hand sides. The du’as for sleeping which are reported from Nabi (sallallaahu alayhi wa sallam) should be read. Evilthoughts should be dispelled by reading Subhaanallah, La ilaha illallah, Lahawla walá quwata illa billah, the recitation of the Qurân or listening to it until sleep overpowers one.

Dec
26
2009
0

DUA FOR REMOVING FEAR AND GRIEF

Whoever recites Surah Noor (Surah No. 24), will find it very effective in removing grief and fear.

Similarly, one who recites Surah Yaseen (Surah No. 36) he will find it very effective and beneficial in removing all types of fear and grief, specially the one who fears for his life.

Written by Maulana Ashraf Ali Thanwi in: Duas, Remedies from Holy Quran | Tags: , , , ,
Dec
26
2009
0

THE TREATMENT (Part 06)

11. DU’A

Why cannot du’â be a treatment? Du’â is a guaranteed way of seeking a cure from that Being who is Kind, Merciful, Forgiving. Du’â means to implore and beg before that Being who is All Powerful and by whose command everything happens.

Verily du’â is the most beneficial treatment and it has many benefits, especially when a person earnestly makes those duâs which have been narrated from Nabi (sallallaahu alayhi wa sallam) by sincerely turning towards Allah Ta’ala , considering the times of acceptance. Allah Ta’ala says: “Call Me, I will answer you.” (Sura Ghafir, ayah 80)

Dec
25
2009
0

THE TREATMENT (Part 05)

8. READING THE INCIDENTS OF THE AMBIYA AND THE PIOUS

Amongst those things which help man control his desires is to read and ponder over the incidents of our pious predecessors – how they controlled their desires and realised the presence of Allah Ta’ala. Consider, for example, the incident of the Nabi of Allah, Yousuf (alayhis salaam). It is an amazing and strange incident. All the means and requirements of temptation which had not gathered for anyone before, gathered for Yousuf (alayhis salaam) . He was an extremely handsome young unmarried slave. She (Zuleikha) was a lady of beauty and dignity. Yousuf (alayhis salaam) was living in her house, etc. Despite all this Yousuf (alayhis salaam) preferred the Pleasure and Fear of Allah Ta’ala over all these temptations. He chose the prison instead of fornication. Allah Ta’ala says: “He (Yousuf alaihis salâm) said: “The prison is more beloved to me than that towards which they call me.” (Sura Yousuf, ayah 33)

Dec
24
2009
0

DUA FOR IMPROVING THE MEMORY

رَبِّ اشْرَحْ لِي صَدْرِي (20:25)

He said, ―My Lord, put my heart at peace for me

وَيَسِّرْ لِي أَمْرِي (20:26)

and make my task easy for me

وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي (20:27)

and remove the knot from my tongue,

يَفْقَهُوا قَوْلِي (28)

so that they may understand my speech.

Significance: One should recite this verse 20 times after Fajr Salaah everyday for strengthening his memory and progress in his knowledge.

Written by Maulana Ashraf Ali Thanwi in: Duas, Remedies from Holy Quran | Tags: , , , , , ,
Dec
24
2009
0

THE TREATMENT (Part 04)

6. STRUGGLING AGAINST EVIL INCLINATIONS, THOUGHTS AND DESIRES

It is known that actions are originally thoughts which occur in the mind. These thoughts then turn into desires. Thereafter, these desires become firm intentions and, finally, these firm intentions are transformed into actions. From this you could conclude the importance of thoughts. If there is correctness of thoughts, then desires and actions will be correct and, similarly, if there is corruption in thoughts, then this will lead to evil desires and actions. According to the Hadith Sharif, Allah Ta’ala overlooks thoughts as long as these thoughts are not given practical expression.

Dec
23
2009
0

THE TREATMENT (Part 03)

4. LOWERING THE GAZE

The temptation to look at that which Allah Ta’ala has forbidden is the root of all evil desires. Ibne Qayyim (Rahmatullahi alaihi) writes: “The gaze is the prowler and the messenger of desires. Its protection is, in reality, the protection of the private-parts. The person who does not control his gaze throws himself into the places of destruction. Allah has made the eyes the mirror of the heart.

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