Allah Most High says,
{O ye who believe! Cancel not your charity by reminders of your generosity or by injury.} (Al-Baqarah: 264)
Al- Wahdi commented on this verse by saying, “It is the one who reminds the recipients of his charity.”
Al-Kalbi said, “It is the one who counts his charity as a favor upon Allah and injures the recipients of it.”
The Messenger of Allah (pbuh) declared,
Allah Most High says,
{O ye that believe! Betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.} (Al-anfal: 27)
Al-Wahidi (may Allah bestow mercy on him) said, “This verse is revealed concerning Abu Lubabah who was sent by the Prophet (pbuh) to the Jews of Banu Quraizah during the siege of Muslims to their land. The Jews said to Abu Lubabah, these families are living among the Jews, what do you say concerning the submission to the judgment of sai’d. Abu Lubabah then pointed at his throat meaning that Sa’d would sentence you to be slaughtered. Abu Lubabah said, “I have not moved from my place until I realized that I betrayed Allah and His Messenger.”
Allah Most High says,
{Those truly fear Allah among His servants who have knowledge, for Allah, is Exalted in Might, oft- Forgiving.} (Fatir: 28)
This verse clearly refers to the scholars who are acquainted with Allah, Most High. Ibn ‘Abbas said,
“What is meant, are those who are well acquainted with Allah’s Might, Dignity and Power and (will) fear Him more than all other people.” Mujahid and AI-Sha’bi said, “The men of knowledge are those who fear Allah.”
Al-Rabi’ said further, “Whoever has no fear of Allah, he will never be decreed to be a scholar.”
Allah Most High describes the hypocrites saying,
{When they stood up to prayer, they stand without earnestness, to see of men, but little do they hold Allah in remembrance.} (An-Nisa’: 142)
He Most High also says,
{So woe to the worshipers who are neglectful of their prayers, those who (want but) to be seen, but refuse (to supply) even) neighborly needs.} (Al-Ma’un: 4-7)
{O ye who believe! Cancel not your charity by reminders of your generosity or by injury-like those who spend their wealth to be seen of men.} (Al-Baqarah: 264)
Almighty Allah says
{And thy garments keep free from stain!} (Al-Mudathir: 4)
On the authority of Ibn ‘Abbas (may Allah be pleased with them both) who said that the Prophet (pbuh) passed by two graves and said,
“The two are being tormented, and not for anything excessive: one of them did not free himself of traces of urine, while the other was a talebearer.” (Bukhari)
The Messenger of Allah (pbuh) said also,
“Purify yourselves from the remaining dirty after urination, for most of the torment in the grave is inflected because of inattention about this matter.” (DarQutni)
Ibn Mas’ud (may Allah be pleased with him) said that
“The Messenger of Allah (pbuh) cursed the man who marries a women after her divorce solely to permit her first husband.” (Tirmidhi)
However, this ruling comes in accordance with the opinion of all men of profound knowledge like ‘Umar Ibn Al-Khattab, ‘Uthman Ibn ‘Affan, ‘Ali Ibn Abi Talib and the jurists of the successors. It is reported also by Imam Ahmad in his Musnad and An-Nasa’i in his Sunan with sahih transmission.
Allah Most High says,
“The adulterer cannot have sexual relations with any but an adulteress or an idolatress, and the adulteress, none can have sexual relations with her but an adulterer or an idolater; to the believers such a thing is forbidden.” (An-Nur: 3)
On the authority of ‘Abdullah Ibn ‘V mar (may Allah be pleased with him) that the Prophet (pbuh) said,
“Three persons shall not enter Paradise: The one who is disobedient to his parents, he who lets his wife to fornicate with another, and the woman who imitates men.”( Hakim)
He (pbuh) also said,
The Messenger of Allah (pbuh) declared,
“Allah curses men who imitate women and women who imitate men.”( Bukhari)
In another narration,
“May Allah curse the masculine woman.” (Abu Dawud)
It means that the woman who behaves like men. He (pbuh) also said,
“May Allah curse the effeminate man and the masculine woman.” (Bukhari)
On the authority of Abu Hurairah (may Allah be pleased with him) who said that the Messenger of Allah (pbuh) said,
“Allah curses a woman who wears a men’s clothing and a man who wears a woman’s dress.”( Abu Dawud)
Allah Most High says,
{And do not eat up your property among yourselves for vanities, nor use it as a bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people’s property.} (Al-Baqarah: 188)
Muslims are prohibited to bribe a judge or a public officer to unfairly obtain a decision in favor of one’s self against a rival or to unlawfully consume the property of others while they are aware of the prohibition of this act.
On the authority of Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (pbuh) said,
Allah Most High says,
{And if any fail to judge by what Allah hath revealed, they are unbelievers.} (Al-Ma’idah: 44)
{And if any fail to judge by what Allah hath revealed, they are wrong-doers.} (Al-Ma’idah: 45)
{And if any do fail to judge by what Allah hath revealed, they are those who rebel.} (Al-Ma’idah: 47)
In his Mustadrak, Al-Hakim reported on the authority of Talhah Ibn ‘Ubaid Allah (may Allah be
pleased with him) that the Prophet (pbuh) said,
“Verily, Allah never accepts the Prayer of a judge who judges with what Allah has not revealed.”( Hakim)
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